1860 Heritage Centre

1860 Heritage Centre The 1860 Heritage Centre is a South African heritage museum that showcases the diversity of South Africa's rich heritage.

Happy 80th Birthday to Dr AV Mohammed, our leader, philanthropist, humanitarian, social cohesion advocate and a champion...
08/06/2026

Happy 80th Birthday to Dr AV Mohammed, our leader, philanthropist, humanitarian, social cohesion advocate and a champion of those in need.

Dr Mohammed is a much loved, charitable African community leader who serves as a Board Director and Financial Director at the 1860 Heritage Centre in Durban. He plays a central role in managing the museum's daily operations and has been a driving force behind its growth from a documentation center into a fully recognized cultural landmark.

He is also serves the Grey Street Juma Musjid (also known as the Juma Mosque of Durban) as the long-standing chairman of this historic institution.

Wishing you a joyful birthday! May Allah bless your path, accept your duas (prayers), and fill your heart with peace and prosperity.

TOWARDS AN INDENTURED LABOUR ROUTESelvan NaidooHERITAGE experts and government officials gathered in Mauritius for a lan...
07/06/2026

TOWARDS AN INDENTURED LABOUR ROUTE
Selvan Naidoo

HERITAGE experts and government officials gathered in Mauritius for a landmark workshop aimed at strengthening the preservation, documentation, and promotion of indentured labour heritage across the Indian Ocean region.

The Ministry of Arts and Culture of Mauritius, together with aApravasi Ghat, met with UNESCO, ICOMOS (International Council on Monuments and Sites) representatives, and world heritage professionals in Port Louis, Mauritius, from 27 to 29 May 2026, to discuss indentured labour heritage in the Indian Ocean region. Talks focused on developing a roadmap to strengthen the documentation, preservation, and promotion of the history of indentured labour.

Emphasis was also placed on enhancing understanding of heritage sites and reinforcing links between indenture experiences across the region. The South African perspective on indentured labour heritage, memory, museums, and community heritage was presented by Selvan Naidoo, indentured history author, Director of the 1860 Heritage Centre in Durban, and Dr Mariagrazia Galimberti, a Senior Specialist of World Heritage at The KwaZulu-Natal Amafa and Research Institute.

Held under the theme "A Dialogue on the Heritage of Indentured Labour in the Indian Ocean", the workshop brought together participants from several countries and territories in the Indian Ocean region, as well as Mauritian heritage professionals, institutional representatives, and technical officers.

The International delegation included Gwenaëlle Bourdin, Director of the World Heritage Evaluation Unit at the ICOMOS, Renganaden Andiapen, World Heritage Site Manager at the Aapravasi Ghat Trust Fund, Angelo Happi Joaquim from Mozambique National Directorate of Cultural Heritage, Erick James Kajiru, a member of the UNESCO National Commission of Tanzania, Hoseah Wanderi, a Research Scientist at the National Museums of Kenya, Coraline Ranganayaguy, an art historian, researcher in La Réunion, Ms Jessica Play, Head of the Lazaret de La Grande Chaloupe Reunion, Indian Heritage specialist, Munish Pandit, Head of Sanrakshan Heritage Consultants Pvt. Ltd., Naima Mohamed, a heritage and museum practitioner from Lamu, Kenya, Odile de Comarmond of the Ministry of Education of Seychelles, Peter Nicholls, a historian of Seychelles and Indian Ocean maritime networks. Mr Sanjai Kumar S/O Bascaran, a senior curator at the World Heritage Division, Malaysia.

Mauritius holds a central place in the history of indentured labour. The Aapravasi Ghat World Heritage Property, located in Port Louis, is one of the most important surviving sites associated with the arrival and documentation of indentured labourers. It is inscribed on the UNESCO World Heritage List for its direct association with the global system of indentured labour.

The workshop used this heritage as a point of departure to encourage dialogue among Indian Ocean countries and territories that share histories connected to indenture. As part of the programme, a field visit was organised to Flat Island, a former quarantine station associated with the indenture system, which served as a case study to support the technical discussions.
The history of indentured labour represents one of the major movements of people across the Indian Ocean during the nineteenth and early twentieth centuries.

The history of indenture remains, however, an under-researched topic when it comes to world history. The study of indentured labour needs to be disseminated, promoted, and made an integral part of international academic studies and scholarship. The UNESCO Indentured Labour Route Project (ILRP) provides the way and means of achieving this long-term and challenging task.

Following the abolition of slavery, indentured labour became closely linked to the transformation of colonial societies, plantation economies, port cities, and migrant communities. These journeys transformed societies, economies, and cultures in many parts of the world. Behind this history are the journeys of men, women, and families whose experiences continue to shape identities, traditions, memories, and cultural practices across the Indian Ocean world.

The workshop provided a platform to strengthen the understanding of indentured-labour-heritage, sharing experiences from different countries and territories, to identify common priorities for research, documentation, and interpretation. Discussions focused on archives, heritage sites, museums, oral histories, community memory, public awareness, capacity building, and possible long-term cooperation among institutions in the Indian Ocean region.

The initiative sought to move beyond commemoration by encouraging a forward-looking regional process. One of the expected outcomes is the identification of proposed elements for a regional roadmap on the heritage of indentured labour in the Indian Ocean. This roadmap may support future collaboration in research, documentation, heritage management, interpretation, education, institutional networking, and cultural cooperation.

For South Africa, the indentured labour system that brought 152,184 Indian workers to KwaZulu-Natal from 1860 to 1911 to advance an ailing colonial economy of Natal, barely any recognizable sites of memory mark where the indentured workers had landed, where they were processed, and where they lived.

In recent years, ongoing research to map an indentured labour route in KwaZulu-Natal to memorialise the built environment that was shaped by the system of indentured labour has been foregrounded by the author of this article. These sites include not only the physical structures built for and by indentured workers, such as housing and infrastructure, but also the broader impact on urban and rural landscapes, as well as the cultural heritage associated with architectural objects and spaces.

This research and mapping project narrows its focus to include indentured labour depots in India, coastal port sites where the indentured workers had disembarked and first landed to plantation and barracks accommodation to towns of settlement to educational sites of conscience and to religious and cultural sites of memory that will culminate in mapping an Indian Indentured Labour Route for South Africa along the lines of the slave route in Cape Town.

In Durban, one of the key sites identified for the mapping project is the landing site that locates the exact spot where indentured Indians first landed, situated to the south of the Bluff, near the site of the now destroyed Cave Rock, where the ship, the Truro, brought the first indentured workers, who docked at Port Natal on 16th November 1860.

In the Caribbean, the Trinidad & Tobago indentured arrivals were lodged at Nelson Island in 1845. In Natal, Indian indentured workers first landed at the Bluff. In Durban, harbour staff built a barracks on the Bluff for the first shipments and enclosed it with a higher wall in 1862, where immigrants stayed for up to three months to await employment assignments.

South Africa’s own Aapravasi Ghat, a site unknown to many, is presently located where the Point Branch Court in 99 Shepstone Street stands today. The Immigration Depot and Hospital mark a primary site of memory in mapping the Indentured Labour Route project for South Africa that Naidoo has undertaken. The site is located at Addington, consisting of 4 lots, with the total frontage on Shepstone Street.

Other sites include the location of the only existing link to the first indentured ship, SS Truro, that arrived on 16 November 1860. The tomb of indentured passenger number 282, Sheik Ahmed, who hailed from Chitoor, North Arcot, Madras Presidency, is presently located at the shrine of Hazrat Sheik Ahmed Badsha Peer next to the Brook Street Cemetery in central Durban. The shrine of Hazrat Sheik Ahmed Badsha Peer remains a place of pilgrimage for people of all faiths and races in Durban.

Globally, labour acquisition, both free and unfree, remained a consistent priority within the matrix of slavery and indenture to primarily advance colonial capital from the 17th to the 20th century. A vital element in the colonial economic system was the administration, housing, and cultural places of memory that accommodated millions of slaves and indentured labourers. Places of memory that preserve the reality of the indentured experience and remind us of the resilience that helped shape the nations they live in. The ultimate desire is to see these places of memory inscribed on the UNESCO World Heritage List as part of the International Indenture Labour Route for its direct association with the global system of indentured labour.

Selvan Naidoo is the Maternal Great-grandson of Camachee, indentured number 3297, & Paternal Great-grandson of Karpayamma, indentured number 96575, and Director of the 1860 Heritage Centre.

https://sundaytribune.co.za/news/2026-06-07-strengthening-indentured-labour-heritage-insights-from-the-mauritius-workshop/

Book Launch: THREE DECADES OF DEMOCRACY, Critical Reflections.As South Africa marks three decades of democracy, an oppor...
05/06/2026

Book Launch: THREE DECADES OF DEMOCRACY, Critical Reflections.

As South Africa marks three decades of democracy, an opportune moment presented itself for critical reflection about the past as it was commemorated and memorialised in public culture. Both official and private heritage initiatives have, over the last 30 years, strongly emphasised the struggle for freedom and democracy and South African liberation.

The History Society based at the 1860 Heritage Centre in Durban provides a platform for authors, writers, and academics to present their ideas and writings of historical interest for critical analysis and debate. At this critical juncture, a moment to pause presented itself to reflect on this period, take stock of its achievements, to interrogate its setbacks, and to chart a way forward for consolidating our democracy and its socio-economic transformation.

To this extent, the History Society hosted a conference that sought to critically reflect on 30 Years of Democracy. Among the topics explored were Service Delivery and Dysfunctional Local Government; The Burden of Disease and the National Health Insurance; Rural Primary and Secondary Education; Aspects of Higher Education Transformation; and Interrogation of Constitutional Imperatives.

Contributors include:
Professor Michael Samuel
Judge Navanethem “Navi” Pillay
Professor George Devenish
Dr. Gregory Houston
Professor Heribert Adam
Dr Kogila Adam-Moodley
Professor Relebohile (Lebo) Moletsane
Professor Mosa Moshabela
Professor Karthy Govender
Professor Kiren Thathiah
Ravigasen Ranganathan “Ravi” Pillay
Professor Jairam Reddy
Selvan Naidoo
Kiru Naidoo
Maya Jagjivan Kalicharan
Advocate Tseliso Thipanyane
Pops Rampersad
School Essay Competition Winners:
1st place Samuel O. Oyebamiji
2nd place Awande Dladla
3rd place Nhlakanipho Bhodlumlilo Mazibuko
Saanvi Chitra, National Youth Development Agency (NDYA) Essay Competition Winner.
Please join us for the book launch, where we will engage in critical matters that affect our democracy and the signing of our constitution three decades into the 21st century.

Kind Regards
Selva Naidoo & Jairam Reddy

We send good wishes to our indentured descendants from Reunion marking their arrival day. Reunion Island, a French colon...
03/06/2026

We send good wishes to our indentured descendants from Reunion marking their arrival day. Reunion Island, a French colony (then called Bourbon Island) on June 3, 1828 saw the arrival of the very first indentured workers, thus marking the start of the system of indenture that spread across the world. The system officially began when the first group of 15 Indian workers arrived from the Yanaon port on the ship La Turquoise to work on a sugar estate near Sainte-Marie.

The indenture system to Réunion replaced slavery after its abolition in 1848. Between 1860 and 1917, over 100,000 workers—predominantly from Tamil Nadu and other parts of India—were brought under 5-year contracts to work on the island's sugarcane.

As early plantations demanded immense physical labor, over 3,200 Indian indentured workers arrived by 1830. This system saw a massive boom after the abolition of slavery on the island on December 20, 1848, which caused plantation owners to increasingly turn to indenture as a replacement workforce.

We send our good wishes to the peoples of Reunion and our good friends Coraline Ranganayaguy, Jessica Play and Celine Ramasamy.

Life does not have to be complicated. Eat like how our Indentured Ancestors did!Conversation for Dinner:eN Manavi: Macar...
01/06/2026

Life does not have to be complicated. Eat like how our Indentured Ancestors did!
Conversation for Dinner:
eN Manavi: Macaroni and Cheese for supper?
Me: vaayai moodu, this is the food of my ancestors. Nei Sadam, Thayir, Vathal Kuzhambu, Gongura, Appalam and Manga Oorugai. The meal was heavenly, manavi is sending me there after the meal!

A Happy Arrival day to our Jahaji bahanon aur bhaiyon of Trinidad and Tobago that was held yesterday. Indian Arrival Day...
31/05/2026

A Happy Arrival day to our Jahaji bahanon aur bhaiyon of Trinidad and Tobago that was held yesterday. Indian Arrival Day in Trinidad and Tobago (T&T) is an official national public holiday observed annually on May 30th. It commemorates the arrival of the first indentured labourers from India, who arrived on the ship Fatel Razack in the Gulf of Paria on May 30, 1845.

Umuntu ngumuntu ngabantu! Africa Day serves as a poignant reminder of continental unity and shared humanity. Africa Day ...
25/05/2026

Umuntu ngumuntu ngabantu!

Africa Day serves as a poignant reminder of continental unity and shared humanity.
Africa Day celebrates the day when the Organisation of African Unity (OAU), the precursor to the African Union (AU), was formed in 1963. Africa Day celebrations acknowledge the progress that WE, as Africans, have made, while reflecting upon the common challenges WE face in a global environment

We are saddened by the passing of Manilal Patel from the iconic Grey Street Casbah shop, Patels. His family and Manilal ...
22/05/2026

We are saddened by the passing of
Manilal Patel from the iconic Grey Street Casbah shop, Patels. His family and Manilal were not just the founders of this iconic restaurant, but the heart and soul of the establishment. Durban’s famous bunny chow has its origins tracing to the Patels. Manilal’s passion for food, his love for people, and his dedication to creating a welcoming atmosphere touched the lives of everyone who walked through our doors. Condolences to the family.

TRURO HOUSE IN RUINSSelvan NaidooTruro House in Durban, the headquarters of the KwaZulu-Natal Department of Education at...
21/05/2026

TRURO HOUSE IN RUINS
Selvan Naidoo

Truro House in Durban, the headquarters of the KwaZulu-Natal Department of Education at 17 Victoria Embankment/Margaret Mncadi Avenue, has been temporarily closed due to building defects and health hazards. The department officially closed the premises in mid-May 2026, with the closure extending into the first week of June 2026.

The shutdown was prompted by dilapidated infrastructure, inoperable air conditioning, and non-functional elevators after a staff member nearly fell into one, with unsafe working conditions.

Other than the name of the building, its history is ambivalently steeped in pride and pain. Pride because it took the name of the first ship, the Truro, that landed on 16 November 1860, bringing the first lot of indentured workers to grow an ailing colonial economy, and pain because it showed the hierarchical preference of the apartheid government in not providing for the needs of the majority of people in South Africa.

The relationship between old apartheid era buildings and new democratic dispensation buildings, the dependency of new on older buildings, is not unique to South Africa. Indeed, it has become increasingly common, especially in Western liberal democracies, to acknowledge, rather than deny, burdensome legacies and contentious episodes of the past. In South Africa, old apartheid era building constructs have embraced the democratic ideals to critically engage with the legacy of the past and open up alternative perspectives. In this regard, Truro House serves the nation by embracing the democratic ideals of the constituency it serves.

When Truro House was first opened, Dr J.N. Reddy, M.P., chairman of the ministers' council and minister of housing of the House of Delegates, wrote that,

“Friday, 16 November 1990 is as historic a day as Friday, 16 November 1860 when, at about 14:00, the SS Truro dropped anchor at the Point which is hardly a kilometre from Truro House, …we are, indeed, proud of this historic moment, the commemorative inauguration of Truro House, the present generation's tribute to the 342 men, women and children who had the courage and the vision to immigrate to this beloved land of our adoption.

As the country stands poised on the threshold of a new social and a truly democratic political order, I am confident that this edifice will serve all, regardless of race, colour or creed, who enter its portals for assistance, thereby exalting the sacrifices of the pioneering indentured Indian labourers…Truro House embodies the spirit of this first group and the succeeding groups of indentured Indian labourers who immigrated to South Africa.

Today, we are, indeed, proud of them, and we salute their heroic decision. Like the ship after which it is named, may this Truro House take us and the generations yet to be born into a bright and secure future.”

Thirty- six years later, Truro House lies ruined, described as a “health hazard with unbearable infrastructure conditions” by Government workers from various departments housed at Durban’s Truro House, now owned by the KwaZulu-Natal Department of Education.

For years, the KZN Department of Education had received complaints about faulty air conditioners, non-payment of telephone service, out-of-service lifts, and a lack of paper and ink for essential printing for schools. Most employees have to walk down to the toilets on the first floor, as the lifts have not been working for several years. In view of the closure, all of the employees have been deployed to various teaching centres across Durban or are working remotely.

The closure of Truro House represents all that is wrong with the democracy we cherish. A building with its administration under the aegis of the KZN Department of Education that was meant to ‘take us and the generations yet to be born into a bright and secure future’ has led us to malfeasance that has crumbled the hope we hold on so dearly to.

The crumbling infrastructure and the ruined state of Truro House under the watch of our democratically elected Government, eThekwini Municipality, and the citizens of KwaZulu-Natal paint a dismal picture for the sacrosanct educational service that was hoped to be provided for all our people. Wanton, Corrupt, and Deliberate neglect under OUR WATCH!

Selvan Naidoo is the Maternal Great-grandson of Camachee, indentured number 3297, & Paternal Great-grandson of Karpayamma, indentured number 96575 and Director of the 1860 Heritage Centre

Phenomenal session exploring cultural identity and pride in a post apartheid South Africa at the Articulate Africa, Art ...
19/05/2026

Phenomenal session exploring cultural identity and pride in a post apartheid South Africa at the Articulate Africa, Art and Book Fair 2026.

Questions posed for the session.

Esteemed panelists:
Tessa Dooms, Peter Kriel, Edmond Mhlongo, Selvan Naidoo, and Jerry Pooe.

Probing Questions for the Panel:

1. Cultural Identity in Modern South Africa
“A nation should not be judged by how it treats its highest citizens, but its lowest ones.” — Nelson Mandela
Question: : (Tessa Booms)
Thirty years after apartheid, do you believe South Africans have developed a shared national identity, or do cultural and economic divides still shape how we see ourselves and one another?

2. Pride Versus Performance
“To be African is not because you are born in Africa but because Africa is born in you.” — Kwame Nkrumah
Question: : (Selvan Naidoo)
In today’s South Africa, do you think cultural pride is deeply lived and practiced, or has it sometimes become symbolic and performative, especially in public and political spaces?

3. Language and Belonging Question: : (Edmond Mhlongo)
South Africa has eleven official languages, yet some languages still dominate public life, education, and economic opportunity. How does language influence dignity, inclusion, and identity in post-apartheid South Africa?

4. Art as a Tool for Healing Question: : ( Jerry Pooe )
How have literature, music, theatre, and visual arts helped South Africans process historical trauma and imagine new forms of unity after apartheid?

5. The Youth and Cultural Memory
“Until the lions have their own historians, the history of the hunt will always glorify the hunter.” — African Proverb
Question: : (Peter Kriel)
Many young South Africans are generations removed from apartheid. How do we preserve cultural memory and historical truth without trapping younger generations in inherited pain and division?

6. Race, Identity, and Social Cohesion Question: : (All Panelists)
Do conversations around race in South Africa today promote healing and accountability, or do they sometimes deepen polarisation and mistrust?

7. Indigenous Knowledge and African Identity
“Wisdom is like a baobab tree; no one individual can embrace it.” — African Proverb
Question: : (Jerry Pooe)
What role should indigenous knowledge systems, African spirituality, and traditional practices play in shaping contemporary South African identity and education?

8. Globalisation and Cultural Erosion
“Culture is the widening of the mind and of the spirit.” — Jawaharlal Nehru
Question: : ( Peter Kriel)
As global media and digital culture increasingly influence young people, how can South Africans preserve cultural authenticity without isolating themselves from the global community?

9. The Meaning of Unity
“I am because we are.” — Ubuntu Philosophy
Question: : (Edmond Mhlongo)
Ubuntu is often celebrated as a defining South African value. In practical terms, how can Ubuntu move beyond rhetoric and become visible in leadership, communities, and everyday life?

10. Literature and Representation
“The stories we tell ourselves shape the society we become.”
Question:: ( Tessa Boom )
Whose stories are still underrepresented in South African literature, media, and public discourse, and why is inclusive storytelling essential for nation-building?

11. Difficult Conversations on Heritage
“Reconciliation does not mean forgetting or trying to bury the pain of conflict.” — Nelson Mandela
Question:: (Selvan Naidoo)

How should South Africa approach contested symbols, monuments, and historical narratives that mean pride to some communities and pain to others?

12. Vision for the Future
Question: (All Panelists)
If you could define one cultural value or principle that should guide South Africa over the next generation, what would it be and why?

Address

No. 1 Derby Street. Corner Of Epsom Road
Durban
4001

Opening Hours

Monday 08:00 - 16:00
Tuesday 08:00 - 16:00
Wednesday 08:00 - 16:00
Thursday 08:00 - 16:00
Friday 08:00 - 16:00

Telephone

031 309 1858

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