Tuscarora Rising of the Tuscarora nation

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We are keeping our Iroquois natural, spiritual and cultural heritage alive for all our people , and donating human services to all, one of the oldest of the North Carolina Native Nations is the foundation for our culture and services, We are of the old confederacy of southeastern Iroquois peoples Native nation of people helping native people and human kind,under the longhouse ways and of our ancestral culture..

05/03/2025

Stop by today from 10 am - 5 pm at the Onondaga Nation School.

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03/07/2025

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SMITHFIELD — The Johnston County Museum will host singers, dancers and storytellers from the Tuscarora Nation of North Carolina as part of the Celebrate Smithfield International Culture Festival on Saturday,

02/20/2025

📸 Looking Back: 2025 State of Indian Nations

Last week, NCAI President Mark Macarro stood before Indian Country and delivered a speech that was both a reflection and a call to action.

He reminded us of the progress made in recent history– a record 166 Native candidates elected to office, an apology from the highest office in the land for Indian boarding schools, and Leonard Peltier's long-awaited homecoming.

But he also warned of the challenges ahead. With threats to tribal sovereignty, funding uncertainties, and misguided federal policies, now is the time for action.

"The federal government’s trust and treaty responsibilities are not optional," President Macarro declared. "Delays or reductions in funding jeopardize lives, public safety, healthcare, education, and economic development in our sovereign Tribal Nations."

His message was clear: We will not stand by. We will not yield. We will continue to rise—together

Missed the speech? Check out the livestream recording here: https://www.youtube.com/live/LwgcF70xmkM?feature=shared

02/18/2025
02/03/2025

Rise Together First Nations

"Freedom or More Struggle? The Truth About First Nations Self-Government"
For generations, First Nations have fought for the right to govern themselves, free from the control of the Indian Act and government interference. Some communities, like the Nisga’a Nation, have taken that step and now control their own land, laws, and economic development. But is self-government the key to a better future, or does it bring new challenges? The answer isn’t simple. There are major advantages to self-government, but there are also serious risks that First Nations must consider before making the leap.
One of the biggest advantages of self-government is freedom from the Indian Act, which has controlled First Nations for nearly 150 years. Under this outdated law, First Nations have been treated as wards of the state, with limited control over their land, finances, and decision-making. Self-government allows Indigenous communities to reclaim their identity and run their own affairs without waiting for permission from Ottawa. It means the ability to make laws that reflect First Nations traditions, manage land without federal restrictions, and take charge of education, healthcare, and social services in a way that actually benefits the people.
Another major benefit is economic independence. Right now, most First Nations are financially dependent on federal funding, which often comes with strict conditions and is never enough to meet the community’s real needs. With self-government, First Nations can collect taxes, develop businesses, and build industries without government interference. Instead of waiting for funding that barely covers basic needs, self-governing Nations can create long-term wealth for their people. For example, the Nisga’a Nation now collects its own taxes and has launched major economic projects, including hydroelectric power and tourism. This means more jobs and opportunities for band members, rather than relying on government handouts.
However, self-government is not without its challenges. One of the biggest disadvantages is the financial responsibility that comes with independence. Once a First Nation becomes self-governing, it may no longer receive as much federal funding, meaning it must generate enough revenue to sustain itself. Without a strong economic plan, some communities could struggle even more than before. This is a real concern for First Nations that do not have major natural resources, tourism opportunities, or large industries to build upon.
Another major risk is internal governance and accountability. Under self-government, there is no longer direct oversight from Indigenous Services Canada. While this means more freedom, it also means that corruption and mismanagement can go unchecked if proper systems aren’t in place. In some cases, leaders have used self-government to centralize power and limit the voices of regular band members. Without strict transparency laws and financial accountability, self-government can actually make it harder for members to challenge bad leadership.
There is also the question of legal and political battles. Even with self-government agreements in place, First Nations must still deal with federal and provincial governments, which do not always respect their rights. Many self-governing First Nations still face challenges in controlling their land, protecting their industries, and defending their laws against outside interference. In some cases, self-government agreements limit the ability of First Nations to expand their land base or fully manage resources without provincial approval.
So, is self-government the right path for First Nations? The answer depends on preparation, leadership, and economic planning. For self-government to work, a First Nation must have strong governance structures, financial strategies, and legal protections to ensure that all members benefit—not just a select few. It requires leadership that truly serves the people, with clear policies to prevent corruption and ensure fair distribution of resources. Without these safeguards, self-government can become just another system where a small group controls everything while the rest struggle.
The conversation about self-government is one of the most important discussions for First Nations today. It is a path to real freedom, but freedom comes with responsibility. The key question is: Are First Nations ready to govern themselves in a way that benefits everyone, not just a few? If done right, self-government could be the beginning of a new era of Indigenous prosperity. If done wrong, it could lead to new struggles, division, and hardship. First Nations must decide: Is self-government worth the risk, and if so, how can we do it the right way?

01/14/2025

Chief Robert Chavis takes a look at a rock that appears to have a map of Tuscarora territory carved onto it. (Spectrum News 1/Rachel Boyd)
TAR HEEL TREASURES
Tuscarora Nation: A centuries-old history lesson
By Rachel Boyd Johnston County
PUBLISHED 4:43 PM ET Aug. 03, 2023

JOHNSTON COUNTY, N.C. — Tribal elders of the Tuscarora Nation are working to make sure their people are not forgotten.

What You Need To Know
The Johnston County Heritage Museum features an exhibit on the Tuscarora

Artifacts range from 300 years old to thousands of years old

Many are donated by tribal members or come from a sacred site in Clayton
Tribal elders Robert Chavis and Timothy Jacobs are eager to share the history of their ancestors through an exhibit at the Johnston County Heritage Museum that features artifacts and depictions of tribal life.

Chief Robert Chavis searches in a stream known to contain artifacts. (Spectrum News 1/Rachel Boyd)
“You know, when I'm dead and gone, people can come see this,” Chavis said. “Elders like myself and Timothy Jacobs are like walking history books.”

The Tuscarora are a tribe once so powerful they dominated the entire region of what is now North Carolina. They aided the British in the French and Indian War before ultimately being displaced and defeated by colonists in the Tuscarora War.

“We are North Carolina and North Carolina is us, even though we predate and are older than North Carolina,” Chavis said.

He said he’s thrilled the museum has recognized the important role the Tuscarora played in history, but he doesn’t want that to take away from the tribal culture and customs still in place to this day.

Uncovering a potential artifact in a stream that runs through Tuscarora sacred land. (Spectrum News 1/Rachel Boyd)
“We want people to know that we're still here,” Chavis said. “We've been here since the beginning of time, our ancestors. We're still here, our bloodlines are still intact. There's no way that we're just history.”

Today, the culture of the Tuscarora remains strong among tribal descendants as they work to honor their past and the people who played a part in shaping North Carolina’s lands.

The artifacts included in the display range from 300 years old to thousands of years old. Many come from a sacred site discovered last year in Clayton that Chavis says could yield countless more finds with the proper archaeological examination.

“I want to go back and see if we can find more items along the creek in particular,” Chavis said.

The museum and the Tuscarora exhibit are free to the public and open 10 a.m.-5 p.m. Monday through Saturday.

12/24/2024

The Hodínöhšö:ni:h Great Law

12/24/2024

Please do not be fooled by any post or web page stating Unification of Tuscarora, the main body of Tuscarora is not for any redesign of Tuscarora, anyone or any entity that wishes to assist Tuscarora POLITICALLY, SPIRITUALLY, OR MONETARILY is great, yet leave the cultural design to our people a design that has been in place since time began,

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Red Springs, NC
28377

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