10/06/2024
In the Beginning, In the Beginning
The Beauty of Creation
God’s Intent for Creation
The Most Wonderful Sacrament of Marriage
By Antonio J. Soave
October 6, 2024
We are all sinners, and we all fall short in some way. God knows, that applies to me first and foremost. I have had numerous struggles in my life, and I am—most certainly—most imperfect. I have also struggled with my marriage at times, and, by the grace of God, I have remained committed to my family. But it hasn’t been easy, and I suspect so many of you are similar. It is in this light that I reflect on Holy Scripture this morning, not in a way that is judgmental and not in a manner that would have me pontificating or preaching. Rather, this meditation is meant as a reflection so that I can attempt to improve my own life, day in and day out. Again, I need to improve, so all of this is good for me.
Today’s readings speak about God’s “intent.” As I have returned to teaching a law course at a local university this year, I have spoken a great deal about that word, “intent.” Intent drives a lot of scenarios in the law and well beyond. So, our intent—and the Lord’s intent—are often an imperative feature in terms of how we interpret things and, more importantly, how we act. It is, therefore, apropos that we return to our origins, the Book of Genesis, to learn more in this regard. It is there that we are told about our start on this journey of life:
18 Then the LORD God said, "It is not good that the man should be alone; I will make him a helper fit for him."
… but for the man there was not found a helper fit for him. 21 So the LORD God caused a deep sleep to fall upon the man, and while he slept took one of his ribs and closed up its place with flesh;
22 and the rib which the LORD God had taken from the man he made into a woman and brought her to the man. 23 Then the man said, "This at last is bone of my bones and flesh of my flesh; she shall be called Woman, because she was taken out of Man."
24Therefore a man leaves his father and his mother and cleaves to his wife, and they become one flesh.
Source: Genesis 2
After the Lord made all the animals and after Adam named those animals, Adam was still not complete; he was still lonely, and he still needed a suitable companion.
God then made a most beautiful and wonderful companion for him, “woman.” That woman was made from the very rib of Adam, and that creation was so spectacular that it had Adam exclaiming:
"This at last is bone of my bones and flesh of my flesh; she shall be called Woman, because she was taken out of Man."
Source: Genesis 2:23
For those of you in my era, it brings back a line from the movie, Jerry Maguire, where the character portrayed by Renee Zellweger said something like this: ‘He just said (to her), you complete me.’ As a reminder, here is a link:
https://www.youtube.com/watch?v=IOpKJec5css
The Lord made woman to fully complete and complement the man, so much so that the two would become “one flesh.” That is what makes this beautiful and magnificent bond so spectacular, notwithstanding the struggles. But it’s those struggles that often define us.
After the first reading today, the Psalms remind us of something else that is extraordinary, too—an extra promise, if you will:
1 Blessed is every one who fears the LORD, who walks in his ways! 2 You shall eat the fruit of the labor of your hands; you shall be happy, and it shall be well with you. 3 Your wife will be like a fruitful vine within your house; your children will be like olive shoots around your table.
Source: Psalms 128
Indeed, there is a “healthy fear” of the Lord, and that kind of “fear” is a good one. It allows us to “be happy.” Furthermore, it says—most convincingly—that our “children will be like olive shoots around your table.” With seven (7) children, I am witness to those “olive shoots around [the] table.”
Then the Gospel is the fulfillment of the Old Testament, as so many of you know and realize. In Mark 10, the Pharisees tried—yet once again—to test Jesus. Their intent was not pure; it was not to seek wisdom or goodness or mercy or compassion. Rather, the intent of the Pharisees was to trap Jesus. The Lord spoke to them about the importance and the sanctity of marriage. By the same token, Jesus knew their hearts (the hearts of the Pharisees, that is), and He responded to them in a most exceptional way when they questioned him about Moses and the concept of divorce:
2 And Pharisees came up and in order to test him asked, "Is it lawful for a man to divorce his wife?"
3 He answered them, "What did Moses command you?"
4 They said, "Moses allowed a man to write a certificate of divorce, and to put her away."
5 But Jesus said to them, "For your hardness of heart he wrote you this commandment. 6 But from the beginning of creation, `God made them male and female.' 7 For this reason a man shall leave his father and mother and be joined to his wife, 8 and the two shall become one flesh.' So they are no longer two but one flesh. 9 What therefore God has joined together, let not man put asunder."
Source: Mark 10
In a certain way, God—through Moses—cut us a proverbial break (in essence, He “cut us a break” in modern vernacular). We were allowed divorce not because it was the original intent, but because of our “hardness of heart.”
This, too, is definitely worth repeating from Mark 10: The two shall become one flesh; they are no longer two but one flesh.
This passage—yet once again—lets us know the very special and unique nature of marriage. That is why it is a true sacrament. This bible passage is also insight into God’s intent in terms of creating us: He created us male and female.
So many today are struggling with identity. For certain, we are to show them great love and compassion. By the same token, those struggling with gender identity are often told that they are free to choose what to do with their bodies and that, perhaps, God made a mistake when He created them. But God does not make mistakes, no matter how much we must suffer in the process. Jesus had suffered alongside us, and we are told about the significance of that suffering in today’s second reading:
9 But we see Jesus, who for a little while was made lower than the angels, crowned with glory and honor because of the suffering of death, so that by the grace of God he might taste death for every one.
10 For it was fitting that he, for whom and by whom all things exist, in bringing many sons to glory, should make the pioneer of their salvation perfect through suffering.
11 For he who sanctifies and those who are sanctified have all one origin. That is why he is not ashamed to call them brethren …
Source: Hebrews 2
Ah, yes, suffering is hard—it’s very hard. It is downright painful, and it is excruciating at times. I know this to be true, and most of you—if not all of you—know that as well. Still, we must believe that there is a sense and a purpose to our earthly suffering. In Hebrews 2, the Lord reminds us yet again that Jesus was:
“…crowned with glory and honor because of the suffering of death …”
I have paid special attention to those words “glory” and “honor” when used in conjunction with “suffering” and “death.” It lets us know that there is a glory and an honor associated with our suffering.
Now, I am certainly aware that so many decent and loving people have been placed in a very bad situation, and many do not have the option but to divorce. I would only say that it is in those moments that we need to ask God—beg God—for His grace and mercy in every respect. It is only with His intervention that we can overcome. I am not saying that it’s easy, and I know that firsthand; most of you know that, too. But we need to keep seeking His most powerful intervention, tutelage, love, and care in this respect. After all, He created us, and He alone has all the answers.
Finally, the Lord speaks of children and their innocence. They, too, have such a special status because heaven is truly inhabited by the “child-like”:
13 And they were bringing children to him, that he might touch them; and the disciples rebuked them.
14 But when Jesus saw it he was indignant, and said to them, "Let the children come to me, do not hinder them; for to such belongs the kingdom of God.
15 Truly, I say to you, whoever does not receive the kingdom of God like a child shall not enter it."
16 And he took them in his arms and blessed them, laying his hands upon them.
Source: Mark 10
It’s important to understand that Jesus became “indignant” when His very own disciples rebuked those bringing children to Him. Other words for “indignant” are:
• Outraged
• Incensed
• Furious
Jesus was outraged, incensed, and furious that His own disciples would try to stop the little ones from going to Him. But Jesus, in response to them, underscores the beauty and the special status of children as well:
“Truly, I say to you, whoever does not receive the kingdom of God like a child shall not enter it."
We are reminded—I am reminded—to seek to be “childlike” in my approach today and every day. Just like a child, I know that I must become more trusting in the Lord, and that I should place all my burdens upon Him today. Why is that? Because He tells us in no uncertain way:
“Come to me, all you who are weary and burdened, and I will give you rest.”
Source: Matthew 11
Today, may we pray for all families and all children, and may we seek to emulate our Lord in everything we say and do.
God bless your Sunday.