Native Spirit

Native Spirit Minion Lovers

Heal yourself with the light of the sun and the rays of the moon. With the sound of the river and the waterfall. With th...
01/31/2026

Heal yourself with the light of the sun and the rays of the moon. With the sound of the river and the waterfall. With the swaying of the sea and the fluttering of birds.
Heal yourself with mint, neem, and eucalyptus. Sweeten with lavender, rosemary, and chamomile.
Hug yourself with the cocoa bean and a hint of cinnamon. Put love in tea instead of sugar and drink it looking at the stars. Heal yourself with the kisses that the wind gives you and the hugs of the rain.
Stand strong with your bare feet on the ground and with everything that comes from it. Be smarter every day by listening to your intuition, looking at the world with your forehead. Jump, dance, sing, so that you live happier.
Heal yourself, with beautiful love, and always remember...you are the medicine.
~María Sabina
María Sabina Magdalena García was a Mazatec curandera, medicine woman and poet who lived in Huautla de Jiménez, a town in the Sierra Mazateca area of the Mexican state of Oaxaca in southern Mexico.]

“Before I was six years old, my grandparents and my mother had taught me that if all the green things that grow were tak...
01/31/2026

“Before I was six years old, my grandparents and my mother had taught me that if all the green things that grow were taken from the earth, there could be no life. If all the four-legged creatures were taken from the earth, there could be no life. If all the winged creatures were taken from the earth, there could be no life. If all our relatives who crawl and swim and live within the earth were taken away, there could be no life. But if all the human beings were taken away, life on earth would flourish. That is how insignificant we are.”
Russell Means, Oglala Lakota Nation (November 10, 1939 – October 22, 2012)

Warriors are not what you think of as warriors. The warrior is not someone who fights, because no one has the right to t...
01/30/2026

Warriors are not what you think of as warriors. The warrior is not someone who fights, because no one has the right to take another life. The warrior, for us, is one who sacrifices himself for the good of others. His task is to take care of the elderly, the defenseless, those who cannot provide for themselves, and above all, the children, the future of humanity. —Sitting Bull (c. 1831 - 1890), Hunkpapa Sioux.

Gall (c. 1840 – December 5, 1894), Lakota Phizí, was an important military leader of the Hunkpapa Lakota in the Battle o...
07/03/2025

Gall (c. 1840 – December 5, 1894), Lakota Phizí, was an important military leader of the Hunkpapa Lakota in the Battle of the Little Bighorn. He spent four years in exile in Canada with Sitting Bull's people, after the wars ended and surrendered in 1881 to live on the Standing Rock Reservation. He would eventually advocate for the assimilation of his people to reservation life and served as a tribal judge in his later years.

Born in present-day South Dakota around 1840, and orphaned, Gall was said to receive his name after eating the gall of an animal killed by a neighbour.

An accomplished warrior by his late teens, Gall became a war chief in his twenties. As a Lakota war leader in the long conflict against United States intrusion onto tribal lands, Gall served with Sitting Bull during several battles, including the famous Battle of the Little Bighorn in 1876.

This is a picture of Standing Holy, who is listed as Sitting Bull's daughter. It brings to mind the traditional Oceti Ŝa...
06/26/2025

This is a picture of Standing Holy, who is listed as Sitting Bull's daughter. It brings to mind the traditional Oceti Ŝakowiŋ style of parenting. The first time that Sitting Bull traveled and observed non-Native people spanking their children, he was shocked.
There was never a need to continually scold a child, belittle them, or strike them. They cuddled their children from birth to about seven because they believed crying wasn't good for children.
Often, if a child did not stop crying, some grandmothers would cry along with them to help them get over whatever had made them sad.
At an early age, they begin to take on the responsibility of their clothing and bedding. Our people traveled with the buffalo and had to be mobile. By the age of 10, most of our children knew how to take care of the materials needed for travel.
Love, teaching, structure, and community raised our children.
Colonization tells us that physical discipline helps shape our children and turn our boys into men. Yet, without ever being spanked, we produced the greatest warriors that ever walked this land.
Our lifeways and ceremonies through the different stages of life were more valuable than anything colonization offered

"Before our white brothers arrived to make us civilized men,we didn't have any kind of prison. Because of this, we had n...
06/26/2025

"Before our white brothers arrived to make us civilized men,
we didn't have any kind of prison. Because of this, we had no delinquents.
Without a prison, there can be no delinquents.
We had no locks nor keys and therefore among us there were no thieves.
When someone was so poor that he couldn't afford a horse, a tent or a blanket,
he would, in that case, receive it all as a gift.
We were too uncivilized to give great importance to private property.
We didn't know any kind of money and consequently, the value of a human being
was not determined by his wealth.
We had no written laws laid down, no lawyers, no politicians,
therefore we were not able to cheat and swindle one another.
We were really in bad shape before the white men arrived and I don't know
how to explain how we were able to manage without these fundamental things
that (so they tell us) are so necessary for a civilized society."
- John (Fire) Lame Deer, Sioux Lakota - 1903-1976

GRAHAM GREENE - Born June 22, 1952, on the Six Nations Reserve in Ohsweken, Ontario, Mr. Greene is a 68 year old FIRST N...
06/18/2025

GRAHAM GREENE - Born June 22, 1952, on the Six Nations Reserve in Ohsweken, Ontario, Mr. Greene is a 68 year old FIRST NATIONS Canadian actor who belongs to the ONEIDA tribe. He has worked on stage, in film, and in TV productions in Canada, the U.K., and the U.S. He was nominated for an Academy Award for Best Supporting Actor for his 1990 performance in "Dances with Wolves". Other films you may have seen him in include Thunderheart, Maverick, Die Hard with a Vengeance, the Green Mile, and Wind River. Graham Greene graduated from the Centre for Indigenous Theatre in 1974 & immediately began performing in professional theatre in Toronto and England, while also working as an audio technician for area rock bands. His TV debut was in 1979 and his screen debut in 1983. His acting career has now spanned over 4 decades & he remains as busy as ever. In addition to the Academy Award nomination for Dance with Wolves, he has been consistently recognized for his work, and also received nominations in 1994, 2000, 2004, 2006, and 2016. Graham Greene lives in Toronto, Canada, married since 1994, and has 1 adult daughter

I don't know why this hasn't received more publicity, but this fifty-foot sculpture was unveiled recently in South Dakot...
06/18/2025

I don't know why this hasn't received more publicity, but this fifty-foot sculpture was unveiled recently in South Dakota.
It's called 'Dignity' and was done by artist Dale Lamphere to honor the women of the Sioux Nation.

Nambé Pueblo, or Nanbé Owingeh (The Place of the Rounded Earth) lies nestled in the southern foothills of the Sangre de ...
06/15/2025

Nambé Pueblo, or Nanbé Owingeh (The Place of the Rounded Earth) lies nestled in the southern foothills of the Sangre de Cristo Mountains in New Mexico. It is a federally recognized tribe of Native American Pueblo people. The Pueblo of Nambé has existed since the 14th century and is a member of the Eight Northern Pueblos.

Nambé was a primary cultural, economic, and religious center at the time of the arrival of Spanish colonists in the very early 17th century. The mistreatment at the hands of the Spanish colonizers eventually proved to be too much, and the people of Nanbé Owingeh joined forces with neighboring Pueblos to expel the Spanish out of the area during the Pueblo Revolt of 1680.

Pueblo nations have maintained much of their traditional cultures, which center around agricultural practices, a tight-knit community revolving around family clans and respect for tradition. Puebloans have been remarkably adept at preserving their culture and core religious beliefs, including developing a syncretic approach to Catholicism/Christianity. Exact numbers of Pueblo peoples are unknown but, in the 21st century, some 35,000 Pueblo are estimated to live in New Mexico and Arizona.

Juana Maria (died October 19, 1853), better known to history as the Lone Woman of San Nicolas Island (her Native America...
06/11/2025

Juana Maria (died October 19, 1853), better known to history as the Lone Woman of San Nicolas Island (her Native American name is unknown), was a Native Californian woman who was the last surviving member of her tribe, the Nicoleño. She lived alone on San Nicolas Island off the coast of Alta California from 1835 until her removal from the island in 1853. Scott O'Dell's award-winning children's novel Island of the Blue Dolphins (1960) was inspired by her story. She was the last native speaker of the Nicoleño language.

Background
The Channel Islands have long been inhabited by humans, with Native American colonization occurring 10,000 years ago or earlier. At the time of European contact, two distinct ethnic groups occupied the archipelago: the Chumash lived on the Northern Channel Islands and the Tongva on the Southern Islands. (Juana Maria's tribe, the Nicoleño, were believed to be closely related to the Tongva.) In the early 1540s, Spanish (or Portuguese, according to some accounts) conquistador Juan Rodríguez Cabrillo explored the California coast, claiming it on behalf of Spain.

Arrival of the fur trappers (Aleuts)
In 1814, the brig Il’mena brought a party of Native Alaskan otter hunters working for the Russian-American Company (RAC), who massacred most of the islanders after accusing them of killing a Native Alaskan hunter.

Although there was speculation that the Franciscan padres of the California missions requested that the remaining Nicoleños be removed from the island, there is no documentary evidence to back that claim. The missions were undergoing secularization in the 1830s and there was no Franciscan priest at Mission San Gabriel from mid-1835 through spring of 1836 to receive any Nicoleños brought to the mainland.

In late November 1835, the schooner Peor es Nada ("Nothing is Worse"), commanded by Charles Hubbard, left southern California to remove the remaining people living on San Nicolas. Upon arriving at the island, Hubbard's party, which included Isaac Sparks, gathered the islanders on the beach and brought them aboard. Juana Maria, however, was not among them by the time a strong storm arose, and the Peor es Nada's crew, realizing the imminent danger of being wrecked by the surf and rocks, panicked and sailed toward the mainland, leaving her behind.

A more romantic version tells of Juana Maria diving overboard after realizing her younger brother had been left behind, although archaeologist Steven J. Schwartz notes, "The story of her jumping overboard does not show up until the 1880s ... By then the Victorian era is well underway, and literature takes on a flowery, even romantic flavor." This version is recorded by Juana Maria's eventual rescuer, George Nidever, who heard it from a hunter who had been on the Peor es Nada; however, Nidever makes it clear he may be misremembering what he heard.

Viola Jimulla (1878 – December 7, 1966) was the Chief of the Prescott Yavapai tribe. She became Chief when her husband, ...
06/11/2025

Viola Jimulla (1878 – December 7, 1966) was the Chief of the Prescott Yavapai tribe. She became Chief when her husband, who was also a Chief of the tribe, died in an accident in 1940. She remained Chief until her death. She was known for improving living conditions, and for her work with the Presbyterian Church.

Biography
Viola Jimulla was born in 1878 on the San Carlos Apache Reservation. She was named Sica-tuva, "Born Quickly," by her parents, Who-wah, "Singing Cricket" and Ka-hava-soo-ah, "Turquoise Bead in Nose." When attending Rice Indian School and the Phoenix Indian School she took the name Viola and her stepfather’s last name, Phelhame. In 1900 she went to live with her family in the vicinity of Prescott. In 1901, she married Sam “Red Ants” Jimulla, raised a family, and became an active part of the tribal community as well as the Prescott community. Viola added in her own energy and action to her husband’s quiet leadership. Her ability to care for and work with both the Indian and Anglo cultures would have a long lasting benefit for her tribe and for the greater Prescott area. In 1935, the Jimullas worked with local and national officials to set aside 75 acres (300,000 m2) of land for the Prescott-Yavapai Indian Reservation. In the 1950s, the reservation was enlarged to 1,327 acres (5.37 km2). That same year Sam was appointed chief of the Prescott Yavapais by the Commissioner of Indian Affairs and was officially elected chief by the tribe.

Career as chief
After Sam’s accidental death in 1940, Viola became Chieftess of the Prescott Yavapai Native American tribe. For twenty-six years, until her death on December 7, 1966, Viola guided her tribe with wisdom and kindness. Her leadership helped the Yavapais achieve better living conditions and more modern facilities than most other tribes.

Jimulla's personal strengths and skills helped her people adapt and grow with the surrounding Anglo community. Although Jimulla formed a bridge between the two cultures, Anglo and Indian, she still honored the traditions of her tribe. Not only was Jimulla a great leader for her tribe, she was also influential in religious matters. She was the first Yavapai to be baptized into the Presbyterian Church. In 1922, she and others of her tribe revitalized the Yavapai Indian Mission to become the Presbyterian Mission. Jimulla served the mission as an elder, a Sunday School superintendent, and an interpreter. In 1950, she became a commissioner to the General Assembly of the United Presbyterian Church in Cincinnati where she made a speech on behalf of the mission. In 1951, the mission became an organized church and later, in 1957, it was reorganized as the Trinity Presbyterian Church which recognized the three founding entities – the new Presbyterians in Prescott, the founding church, and the Presbyterian Indian people.

Under Jimulla’s leadership, The Prescott Yavapai Tribal Council was formed to better ensure the people's voice in their own governing. Jimulla's descendants continued to guide her people. Two of her daughters, Grace Mitchell and Lucy Miller, became chieftess in the years following their mother's death. In 1986, Viola was elected to the Arizona Women’s Hall of Fame. A statue of Viola teaching basketry to a young Yavapai is in the lobby of the Prescott Resort and Conference Center. The young girl in the statue is her granddaughter Patricia McGee, who, in 1972, became tribal president.

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