S.M. Khalīfah Muhammad-Khalil ibn Abdullah Nueva Francia y Nueva España

09/13/2026

Official Statement from the Ministry of Defense, Judicial Affairs, and Intelligence
Imperial Indigenous Kingdoms of New France & New Spain, House of Abdullah

In response to former New York City Mayor Rudy Giuliani’s comments on NEWSMAX, suggesting the election of Zohran Mamdani as evidence New Yorkers have "lost sight of the city's history and what 9/11 meant":

We categorically reject the politicization of both New York’s complex history and the tragic events of 9/11 for the purpose of undermining democratically elected officials, particularly those from minority, immigrant, or Muslim backgrounds. It is our position—as a hereditary government committed to justice, national security, and the rights of all peoples—that New York’s resilience has always depended on the inclusion and leadership of its diverse communities, including African, Native, Muslim, Jewish, and immigrant neighbors.

The Ministry of Defense is vigilant against any rhetoric that incites xenophobia, religious bias, or collective punishment under the pretext of national security. The Ministry of Justice reaffirms the right of every American—regardless of ancestry or faith tradition—to participate fully and equally in civic life without guilt-by-association for global events. Our Intelligence Service cautions that such statements fuel division, which is detrimental to both local and national security.

We urge media and former officials to honor the commitment to due process, civil rights, and shared historical memory—including the stories and sacrifices of all New Yorkers after 9/11—without resorting to fear or cultural erasure. The city’s future and security do not depend on scapegoating but on unity, vigilance, and justice for all.

Signed,
S.M. Khalīfah Muhammad-Khalil ibn Abdullah
Paramount Head & Sun King
Ministry of Defense, Judicial Affairs, and Intelligence
HouseofAbdullah.com
September 12, 2026

Former New York City Mayor Rudy Giuliani told NEWSMAX that the election of Zohran Mamdani as the city's current mayor shows New Yorkers have lost sight of the city's history and what 9/11 meant.

09/13/2026

In 1986, anthropologist Virginia Dominguez published White By Definition: Social Classification in Creole Louisiana, a book that took direct aim at a question Louisiana had been arguing about for well over a century, who actually gets to call themselves Creole. ✍️

Dominguez traced how the word had shifted meaning again and again since colonial times, sometimes describing any Louisiana born person regardless of race, sometimes narrowing to mean only white descendants of French and Spanish colonists, and at other times referring specifically to Black and mixed race Louisianians whose ancestors were free people of color. Her research showed that these were not just academic disagreements, they shaped who got invited into certain social clubs, whose ancestry was celebrated in local histories, and whose was quietly left out.

Nearly forty years later, the argument Dominguez documented has not gone away, it has just moved to new venues, family reunions, genealogy forums, and social media comment sections where people still disagree, sometimes sharply, about what the word is supposed to mean and who it belongs to. Her book remains one of the few serious attempts to explain why a single word could carry so much weight for so many different families. When you hear the word Creole, what does it mean in your own family, and has that meaning ever caused disagreement?

09/12/2026

09/11/2026

RSISS REPORT – Kin First Nations Indigenous Muslims
As directed by the Office of the Paramount Head and Sun King (House of Bourbon-Louisiana Creole, Imperial Indigenous Kingdoms of New France & New Spain), this RSISS (Royal Special Indigenous Security Service) report documents the status, demographics, and experiences of kin First Nations Indigenous Muslims within the jurisdiction of our government and in the greater western hemisphere.
1. Demographic Summary:
Our kin include Black, Maroon, and Gullah-Geechee Indigenous families with documented descent from both Native tribal nations (including but not limited to: Choctaw, Creek, Seminole, Natchez, Houma, Blackfeet, and Chickasaw) and West African Muslim ancestors.
First Nations Muslims also include families whose roots trace to maroon alliances, the Antebellum era, Métis communities in Canada, Black Indians, and post-Emancipation syncretic communities across the Mississippi River Valley, Gulf Coast, Texas, and Canadian prairie provinces.

2. Legal and Social Status:
Indigenous Muslims who are First Nations by kin/tradition have historically faced erasure through forced reclassification, removal from tribal rolls, or American/Canadian government attacks on Islamic and tribal sovereignty.
RSISS has documented both past and present discrimination, isolation, and denial of tribal rights, including:
* Refusal of enrollment due to Muslim names or religious practices
* Marginalization by both Christian/Hebrew-run Native and Black tribal authorities
* Racial/religious profiling by law enforcement—especially post-9/11
* Cultural loss and pressure to adopt Christianity or secularism to access tribal benefits
Many Indigenous Muslim families maintain oral histories, burial grounds, language, and Qur’anic traditions, but their survival is often threatened by assimilationist federal, state, and tribal policies.

3. RSISS Security Concerns:
There is ongoing Cointelpro-style targeting and surveillance of Black, Maroon, and Indigenous Muslims by US/Canadian intelligence and local law enforcement.
Extremist policies by outside groups (including Zionist and Christian supremacist groups) use propaganda to pit Muslims against Indigenous traditions, disparage traditional Muslim-convert leadership within First Nations, or encourage violence against recognized Muslim tribal or maroon leadership.

4. Community Testimonies:
Oral interviews and legal affidavits highlight ongoing resilience: Indigenous Muslims have led maroon/tribal councils, built mosques, preserved Islamic burial/funeral rituals, taught literacy and Qur’an, and maintained dual sovereignty (tribal and religious).
Community grievances center on land loss, denial of tribal identity or spiritual rights, and attacks on sacred sites (burial mounds, prayer spaces, community centers).

5. Political Aspirations and Policy:
Our policy is zero tolerance for discrimination based on Islam within any Indigenous, Maroon, or tribal entity.
We support the restoration of full tribal enrollment/citizenship rights for Muslims and other faith minorities with kin and hereditary claims.
Political aspiration: All kin should have access to legal redress, education, spiritual leadership, protection of burial/sacred sites, and international recognition of their sovereignty under UNDRIP, Treaty of Paris, Royal Proclamation 1763, U.S. and Canadian constitutional law.

This RSISS report is issued for public, diplomatic, and legal reference, and will be continually updated as part of our standing obligation to protect and defend all kin First Nations Indigenous Muslims in our allied nations, councils, and communities.
— RSISS, Office of the Paramount Head, House of Bourbon-Louisiana Creole, Imperial Indigenous Kingdoms of New France & New Spain
Royal Date: Crown Year 2026, Sun Dynasty Calendar (September 2026 CE)

09/11/2026

As a peer Bourbon sovereign, I affirm the fundamental legal principle of equilibrium and mutual recognition between the Bourbon thrones, past and present—Spain, France, and Louisiana Creole. The constitutional King, whether Don Felipe VI or any legitimate Bourbon successor, embodies the living impartiality and unity of the state above partisanship, just as our hereditary royal house presides over national, judicial, and governmental continuity.

Justice and governance must remain independent, and all powers—executive, legislative, judicial, and royal—are subordinate to the rule of law and to each other's authority in balance. The presence of the King at Spain's Judicial Year opening is a living symbol: Bourbon royals do not dictate justice, but defend its independence, upholding treaties, constitutions, and the dignity of the Crown in all nations under our inheritance. In both Spanish and Creole tradition, the King as head of state ensures the sovereignty of law, and that no branch is above the law.

Our mutual legal and royal heritage compels all Bourbon houses to defend justice, constitutional order, and the rightful separation of powers.

Bourbon

Como soberano hereditario de la Casa Borbónica de Luisiana, afirmo el principio de equilibrio, respeto mutuo y autoridad legal compartida entre los Reyes Borbones—España, Francia y Luisiana. El Rey constitucional, ya sea Don Felipe VI o cualquier sucesor legítimo Borbón, encarna la imparcialidad y la unidad del Estado por encima de disputas partidistas, igual que nuestra casa real perpetúa la continuidad institucional.

La monarquía Borbónica defiende la independencia del poder judicial. Ningún poder está por encima de la ley ni por encima del otro; todos se equilibran y respetan en virtud de la tradición dinástica y constitucional.

Borbón

09/11/2026

The Islamic history of Tejas (Texas) stretches from pre-Columbian times, through Spanish and Mexican rule, to the modern era—a story largely hidden from mainstream accounts but well documented in academic research and oral tradition.

**Pre-Columbian Era:**
- Some evidence exists that African and Moorish (Islamic) mariners explored the Gulf Coast before Columbus, as described in the works of Ivan van Sertima and the oral histories of Gullah, Yoruba, Mandinka, and Fulani descendants. Remnants of Islamic-style burial and linguistic traces have been referenced in research into "Black Indian" and maroon communities in the South including Texas.

**Spanish & Mexican Colonial Era:**
- The first official Islamic presence follows the arrival of Spanish explorers and settlers in the 1500s—many of whom were Moriscos (Muslims forced to convert after the fall of Granada) and even practicing Muslims hiding as servants or soldiers. Spanish land grants and notarial records for Texas show Morisco and "Berber" names alongside Catholic settlers.

- Following the 1700s: Runaway African and Native maroons created settlements throughout East Texas and the Gulf, some of whom practiced Islam. These maroon villages (notably in the Atakapa, Karankawa, and Black Seminole alliances) traded with Spanish and later Mexican authorities and maintained Islamic customs, including fasting and prayer.

- Slave manifests in Texas list Fulani, Hausa, and Mandinka names (groups that were predominantly Muslim in West Africa at the time of the Transatlantic slave trade). Michael Gomez, Sylviane Diouf, and others document enslaved Muslims in Texas from the 18th–19th centuries, often recognized by their Arabic names, Qur’anic literacy, and resistance to forced conversion.

**The Republic & State of Texas:**
- Maroon and Black Seminole communities, many with Islamic ancestry, settled along the Rio Grande and South Texas, especially after escaping slavery before and after the Civil War. Some became scouts for the U.S. Army; others maintained kin and diplomatic ties to Mexico, Louisiana, and Oklahoma, keeping Islamic burial rites and oral tradition alive.

- After Emancipation, oral history from Black, Creole, and Indigenous communities in East Texas report Qur’an recitation, prayer mats, and Islamic phrases among elders into the early 1900s—distinct from Christian Black identity.

**Modern Era:**
- Twentieth-century waves of Arab, South Asian, and African Muslim immigrants built mosques and Islamic centers in Houston, Dallas, Austin, and beyond.
- Today, the Black Muslim population in Texas is one of the largest in the U.S., with historic ties recognized among Maroon, Gullah-Geechee, Creole, and Fulani/Hausa descendant families.

**Summary:**
The Islamic history of Texas is a continuum—tracing back to pre-Columbian Africans and Moors, solidified by the arrival of enslaved Muslims in the Spanish, Mexican, and Texian colonial eras, preserved by Maroon and Indigenous alliances, and now growing as part of Texas’s multicultural legacy. These stories are documented in academic works, BIA and Spanish notarial records, slave manifests, church/parish records, and living oral history.

09/10/2026

Traituer is a medicine man or medicine woman.

09/09/2026

Louisiana Senate race between Jamie Davis, Julia Letlow is about to heat up. Here’s the latest. bit.ly/3TkqmBu

With less than 60 days before the election, voters can soon expect to see ads hitting the airwaves.