Black Power Politix UAC United African Coalition for Justice & Human Rights
Justice and Human Rights of the Indigenous Community
02/07/2026
IT'S NOT TOO LATE TO ORDER YOUR 2026 CALENDAR PLEASE SUPPORT US SO WQE MAY CONTINUE TO SUPPORT YOU! THANK YOU! 2026 TREE OF LIFE INTRODUCTION
To officially transition from the world of distraction into your year of spiritual sovereignty. This is your "Opening of the Way," where you declare to the universe and your own subconscious that you are no longer a victim of circumstance, but a master of Divine Law.
CALENDAR PURPOSE
2026 is a year of ascent up the Tree of Life, moving from the physical world (Geb) back to the source of infinite peace (Amen)
Each month focuses on a specific Law and Faculty, providing a theme for your thoughts.
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INTRODUCTION To officially transition from the world of distraction into your year of spiritual sovereignty. This is your "Opening of the Way," where you declare to the universe and your own subconscious that you are no longer a victim of circumstance, but a master of Divine Law.
01/12/2026
https://a.co/d/5RL3TUw 2026 ANNUAL PLANNING CALENDAR: THE TREE OF LIFE Paperback –
by Tahiyrah Ali (Author), Vanessa Sparks (Author)
INTRODUCTION
To officially transition from the world of distraction into your year of spiritual sovereignty. This is your "Opening of the Way," where you declare to the universe and your own subconscious that you are no longer a victim of circumstance, but a master of Divine Law.
CALENDAR PURPOSE
2026 is a year of ascent up the Tree of Life, moving from the physical world (Geb) back to the source of infinite peace (Amen)
Each month focuses on a specific Law and Faculty, providing a theme for your thoughts...
INTRODUCTION To officially transition from the world of distraction into your year of spiritual sovereignty. This is your "Opening of the Way," where you declare to the universe and your own subconscious that you are no longer a victim of circumstance, but a master of Divine Law.
09/17/2025
https://chng.it/sjCVK8hkRV The Issue
Chaz Bunch has spent almost 26 years of his life incarcerated for a crime he maintains he did not commit. Convicted at the tender age of 16, his case is a harrowing example of a young life devastated by an unjust conviction based on contradictory witness testimonies and devoid of any DNA evidence. This plea for justice stems from a profound belief in Chaz’s innocence and a commitment to correcting the grave miscarriage of justice he has suffered.
The conviction was significantly influenced by unreliable witness accounts, one of which came only after prolonged exposure to his image in the local media, raising serious concerns about the integrity of the witness identification process. Moreover, these testimonies were not effectively challenged during the trial, due to the lack of objection by his defense attorney, further complicating the severity of this miscarriage.
In a turn of events, the Supreme Court, acknowledging possible flaws in the trial, ruled for an Evidentiary Hearing in December 2022. However, the subsequent reallocation of the case back to Judge Maureen Sweeney, ironically the very judge who should have recused herself, underscores the persistent systemic hurdles impeding Chaz’s quest for justice.
We understand the trauma endured by the victim in this case and recognize the pressures she faced during the identification process. The undue influence from the Mahoning County Prosecutors Office and premature media exposure compromised the objectivity of the proceedings and led to a wrongful identification.
The time has come to scrutinize the processes that led to Chaz’s conviction and promote accountability within the justice system. Chaz Bunch has been deprived of 25 years of his life. Justice demands that he be given a fair opportunity to prove his innocence with a hearing that is impartial and transparent.
Sign this petition to urge the authorities to reassess the case with genuine fairness and to ensure that Chaz Bunch’s right to justice is protected and honored. Demand a review that acknowledges the errors of the past and prioritizes truth and equity for a man who has waited too long for a moment of redemption. Demand the justice that Chaz Bunch rightfully deserves. Please sign and help make a difference.
Demand Justice for Chaz Bunch
08/08/2025
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Barz Beyond Barz is a magazine created to support & represent the incarcerated across the nation. We welcome those who are incarcerated & their family & loved ones to contribute to our content.
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06/06/2025
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This past Black History Month, millions of students were told the story of how America abolished slavery 153 years ago with ratification of the 13th Amendment (1/31/1865). The story draws an upward trajectory of racial equality in America from the abolition of slavery to Brown v. Board of Education to the Civil Rights Act to the election of President Obama.
The problem is the story isn’t true. We never actually abolished slavery. The 13th Amendment states:
Neither slavery nor involuntary servitude, except as a punishment for crime whereof the party shall have been duly convicted, shall exist within the United States, or any place subject to their jurisdiction.
“...except as a punishment for crime...” This phrase gets ignored in America’s telling of its slavery story. The 13th Amendment did not abolish slavery but rather moved it from the plantation to the prison. In 2015, the 2 million (largely Black) people incarcerated in America are legally considered slaves under the Constitution. As a result, they can and are forced to work for pennies an hour with the profits going to counties, states and private corporations including Target, Revlon and Whole Foods. In fact, there are more Black people enslaved today than in 1800.
This is no accident. In The New Jim Crow, Michelle Alexander lays out how a system of Jim Crow replaced slavery and later how a system of mass incarceration rose to replace Jim Crow. During Reconstruction, Southern states quickly took advantage of the 13th Amendment’s slavery loophole by arresting Black people for minor crimes such as unemployment, loitering or gambling, and selling them to private employers through the convict lease system. Today, the majority of Black people enslaved in prisons were arrested for drug crimes. Even though Black people use drugs at the same rate as White people, they are incarcerated for drug crimes at 20 to 50 times the rate of White people in some states.
This is not to say that we have not made progress since 1865. Through acts of courage and solidarity, African-Americans have fought back against white supremacy for the past 150 years. Incarcerated people have not been hapless victims but rather have organized and actively resisted for decades. Last week, immigrants at a private prison in Raymondville, Texas engaged in direct actions over a two-day period protesting inhumane conditions, forcing a shutdown of part of the prison. The protests build on a tradition of prison activism from the Angola Three in Louisiana to the tragic Attica Prison takeover in 1971.
It is critical that immigrants have joined in resistance to the prison industrial complex. Detention of immigrants facing deportation in jails and private prisons and immigrants prosecuted for attempting to enter the United States are the fastest growing segment of the prison system. Every year, over 400,000 immigrants are detained in an immigration detention system where many work long days sometimes being paid nothing or if they are lucky, 12 cents per hour. Other immigrants work for basic necessities like food, blankets or a few minutes of extra sunlight. This is true even though the 13th Amendment does not permit slavery for people being held for immigration violations, which are considered civil not criminal offenses. In two states, immigrants have sued demanding fair pay and safe working conditions.
Although the prison industrial complex was seemingly designed for the wholesale incarceration of Black communities, Asian Pacific Islanders and other non-Black people of color are trapped in the same system. Southeast Asians, Pacific Islanders, and Latino/s are all incarcerated at disproportionate rates. However, we cannot achieve liberation until we address anti-black racism in our own communities and build connections between our struggles, those of African-Americans, and slavery.