Nikah Made Easy

04/28/2018

Want to announce that Nikahs Made East will soon officially start its website. From day one our goal was to start a site and hands on help Muslims get married. All throughout North America Masjids are not following the Sunnah in terms of encouraging marriage and assisting in it. Everything from so called leaders and Imam’s by helping to outrageous Dowry’s is causing many Muslims to fall into haram! We hope to stop this for the sake of Allah. We will be different from ALL other matrimonial sites. Won’t discuss until a day before launch date as we don’t want our methods and ideas taken and used incorrectly. Just know it will be completely innovative in not only the Ummah but the matrimonial market entirely in shaa Allah. Our goal is to also create new jobs with the will of Allah for the Muslims so we will charge for the service but it will be reasonable. We will also take applications from the page so anyone who wants to apply can. Have a resume and witnesses to attest to your character and integrity. We look forward to this and we ask Allah to give us Towfeeq Ameen.

04/28/2018

Want to announce that Nikahs Made Easy will soon officially start its website. From day one our goal was to start a site and hands on help Muslims get married. All throughout North America Masjids are not following the Sunnah in terms of encouraging marriage and assisting in it. Everything from so called leaders and Imam’s by helping to outrageous Dowry’s is causing many Muslims to fall into haram! We hope to stop this for the sake of Allah. We will be different from ALL other matrimonial sites. Won’t discuss until a day before launch date as we don’t want our methods and ideas taken and used incorrectly. Just know it will be completely innovative in not only the Ummah but the matrimonial market entirely in shaa Allah. Our goal is to also create new jobs with the will of Allah for the Muslims so we will charge for the service but it will be reasonable. We will also take applications from the page so anyone who wants to apply can. Have a resume and witnesses to attest to your character and integrity. We look forward to this and we ask Allah to give us Towfeeq Ameen.

12/29/2017

11/10/2017

MATTERS OF INTERACTION (MU'AMALAAT)
Generosity & Marriage:
Based on the many inquiries I receive regarding marriage problems/issues, it seems necessary to offer some advice to my young married brothers.
One of the best ways to be a good muslim husband is to be generous with your wives. Being generous does not mean spending money you do not have. Being generous means spending money you have (for your wives). Allah says:
الرِّجَالُ قَوَّامُونَ عَلَى النِّسَاءِ بِمَا فَضَّلَ اللَّهُ بَعْضَهُمْ عَلَىٰ بَعْضٍ وَبِمَا أَنفَقُوا مِنْ أَمْوَالِهِمْ
Men are in charge of women by [right of] what Allah has given one over the other and what they spend [for maintenance] from their wealth. 4:34
Please pay special attention to the part of the above verse which refers to spending on our wives. The Prophet (ﷺ) said:
خَيْرُكُمْ خَيْرُكُمْ لأَهْلِهِ وَأَنَا خَيْرُكُمْ لأَهْلِي
"The best of you is the one who is best to his wife, and I am the best of you to my wives."
If you spend $20 to buy a shirt for yourself, spend the same amount of money to buy something your wife needs or which she appreciates for at least the same amount. This is one of the best ways to be kind to your wives. Allah says:
وَعَاشِرُوهُنَّ بِالْمَعْرُوفِ
And live with them in kindness. 4:19.
And, if you are wiling to spend more on her than you do on yourself, then that is even better for yourself. Allah says:
هَلْ جَزَاءُ الْإِحْسَانِ إِلَّا الْإِحْسَانُ
Is the reward for good [anything] but good? 55:60
Of course, buying material things is not the only way to show generosity and kindness. The Prophet (ﷺ) said:
وَالْكَلِمَةُ الطَّيِّبَةُ صَدَقَةٌ
"And the good word is a charity."
Another way of being kind and generous with our wives is to admit our mistakes and shortcomings (to ourselves and to our wives), and make up for such mistakes or shortcoming (because we all have them). The Prophet (ﷺ) said:
وَأَتْبِعْ السَّيِّئَةَ الْحَسَنَةَ تَمْحُهَا
"And follow up a bad deed with a good deed which will wipe it out."
Being stingy or miserly is a very ugly quality in a person, and especially with one's own family. Allah says:

الَّذِينَ يَبْخَلُونَ وَيَأْمُرُونَ النَّاسَ بِالْبُخْلِ وَيَكْتُمُونَ مَا آتَاهُمُ اللَّهُ مِن فَضْلِهِ
Those who are miserly and enjoin miserliness on other men and hide what Allah has bestowed upon them of His Bounties. 4:37

Be advised that being stingy is not about an unwillingness to spend from the great wealth one may have. Being stingy is a lack of generosity with what you do have, no matter how little it may be. It is an unwillingness to spend from what you do have, no matter how small. It is an unwillingness to share that one apple you have in your home with others. You don't have to be rich to be stingy. You can be poor and also be stingy. Allah says:

لَن تَنَالُوا الْبِرَّ حَتَّىٰ تُنفِقُوا مِمَّا تُحِبُّونَ
Never will you attain the good [reward] until you spend [in the way of Allah ] from that which you love. 3:92

Being stingy in wealth and poverty was not the way of the Prophet (ﷺ), nor was it the way of the companions. Allah says:
وَمَن يُوقَ شُحَّ نَفْسِهِ فَأُولَٰئِكَ هُمُ الْمُفْلِحُونَ
And whoever is protected from the stinginess of his soul - it is those who will be the successful. 64:16
So be kind and generous with your wives, and insha Allah, you will see that your relationship will improve.
هَلْ جَزَاءُ الْإِحْسَانِ إِلَّا الْإِحْسَانُ
Is the reward for good [anything] but good? 55:60
www.suleimananwar.com

11/10/2017

MATTERS OF MARRIAGE

Sisters:
It is absolutely necessary that you know your rights as a wife before you enter into a contract (nikah). It is absolutely unacceptable that you would marry someone without knowing your rights, and most of all, without knowing whether your future husband is qualified to fulfill such rights (his obligations).
Screaming "bloody murder" AFTER you willingly let a total stranger into your home (while you're alone) is somewhat ludicrous (to say the least).

If you are unable to adequately investigate and verify (through a wali/wakeel) the character and religion of a man, it should be a sure sign that you should NOT enter into a marriage contract with such a person.

The Prophet (ﷺ):
لاَ نِكَاحَ إِلاَّ بِوَلِيٍّ
"There is no marriage except with a guardian."

إِذَا جَاءَكُمْ مَنْ تَرْضَوْنَ دِينَهُ وَخُلُقَهُ فَأَنْكِحُوهُ
"When someone whose religion and character you are pleased with comes to you then marry (her to) him."

Know the difference between following your desires and truly doing the right thing. If you don't know the difference, you are doomed!
Frankly, the lack of understanding of the above should disqualify you from being an appropriate woman to marry. Definitely, there are men and women that should NOT marry because they are too weak-minded to fulfill their contractual obligations, and Allah commands the fulfillment of obligations:
يَا أَيُّهَا الَّذِينَ آمَنُوا أَوْفُوا بِالْعُقُودِ
O you who have believed, fulfill [all] contracts. 5:1

By the way, briefly, your rights (inside the marriage) are :
1) kind treatment.
2) Maintenance (food;shelter;clothing;medical expenses).
3) Islamic knowledge.
4) Help in adherence to Islamic teachings (when she falls short).
5) Protection of her good reputation with others.

Suleiman Anwar
www.suleimananwar.com

10/31/2017

Many single brothers and sisters think that it is practically impossible to get married without to do haram – such as flirting, adding and messaging non-mahrams, etc. This is deception from Shaytan.

The difficulty that one faces while trying to find a spouse is no doubt a great trial, but it is a trial like any other. What I mean is that, as Muslims, we have been commanded to exercise patience with respect to three things:

1. Worshipping and obeying Allah
2. Staying away from that which He has prohibited
3. The decree of Allah

Therefore, we cannot pick and choose to practise patience in only one or two of the above. It is obligatory (wajib) to exercise patience in all three, no matter what trials we face.
Everyone goes through trials. Some trials are unique to certain individuals (depending on the level of Iman), but most of us will face identical trials. When one trial ends, another one begins. It's how life is. The dunyā is the place (abode) of tests and trials. It is what it is.

Hence, before marriage, for example, one faces the struggle of trying to find a spouse. After marriage, a different struggle (trial) begins. And after children, another one begins. And so on. Some trials end and never come back; other trials end but reappear in the future or are replaced by new trials.

So whatever trials we face, we should consider if we are practising patience in all three of these areas or only one or two. We should not think to ourselves, "just this once," as one sin can lead to another, and it rarely ever is just once.
Whoever exercises patience will achieve happiness as well as success.

May Allah make us from His patient servants. Ameen!

- Shah Jalal

08/26/2017

I was watching a Muslim couple today walking with their family of 4 young children, probably between the ages of 6 months and 6 years. The father was walking in front holding the hands of a 3 year old and 4 year old. The mother was walking with a stroller behind them all with the infant. She was watching her family in front of her and when the 6 year old whom was not holding anyone's hand started to move towards the road, the wife raised her voice to her husband and told him to grab her...

This whole interaction made me reflect on family, on gender, on balance, on equity, on protection for the greater number and realizing that our strength is not how individualistic we have become. Our strength is taking care of the group and each of us have a special place.

In this case the woman could see things from her unique perspective that the man could not and she was helping to ensure the safety of the group, while the husband was in a position to quickly maneuver himself to address the danger that was brought to his attention.

Together they became bigger than they were separately and operated as a team.

The Quran calls the husband and the wife by the same name. Zawj. Zawj for the male and Zawja for the female.

A great peace comes over us when we place God first and we do not always analyze this worldy existence in terms of what our narcissistic society tells us about the importance of "I". If we see the importance of who we are as individuals in terms of how we relate to the group we will quickly see that God has blessed us all with unique abilities that no one else share.

The rudder of the ship steers the ship but if it was placed in the front, the ship would go nowhere.

Equality in front of God is not reduced to sameness in front of man. Men and women together bring forth life while separated by the material world bring strife.

May Allah help us see deeper into things and not view this world in terms of me but in terms of we.

- Brother William King

07/12/2017

#সুন্নতি_মুহাব্বাতস্টাইল
ভাল্লাগছে :)

হাদীসের আলোকে প্রিয়তমা স্ত্রীকে ভালবাসার কার্যকরি পন্থা, যা বর্তমান সময়ে বলতে গেলে পরিত্যক্ত। সে আদর্শে ফিরে আসা সকল মু'মিনের জন্য কর্তব্য।

১/ প্রিয়তমা স্ত্রীর সাথে হাসিমুখে কথা বলাঃ
• ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ﷺ : " ﺗﺒﺴﻤﻚ ﻓﻲ ﻭﺟﻪ ﺃﺧﻴﻚ ﻟﻚ ﺻﺪﻗﺔ ."
_ ‏( ﺻﺤﻴﺢ ﺍﻟﺘﺮﻣﺬﻱ 1956 ‏) _.
আর এর জন্যে স্ত্রী সবচাইতে বেশী হকদার।

২/ প্রিয়তমার মুখে খাবারের লুকমা তুলে দেওয়া এবং তার প্রয়োজনীয় জিনিস-পত্রের দিকে লক্ষ্য রাখাঃ
• ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ﷺ : " ﺇﻧﻚ ﻟﻦ ﺗﻨﻔﻖ ﻧﻔﻘﺔ ﺇﻻ ﺃﺟﺮﺕ ﻋﻠﻴﻬﺎ ﺣﺘﻰ ﺍﻟﻠﻘﻤﺔ ﺗﺮﻓﻌﻬﺎ ﺇﻟﻰ ﻓﻢ ﺍﻣﺮﺃﺗﻚ ." _ ‏( ﻣﺘّﻔﻖ ﻋﻠﻴﻪ ‏) _.

৩/ প্রিয়তমার পানীয় দ্রব্যের অবশিষ্টাংশ পান করে তার প্রতি ভালবাসার প্রমাণ দেওয়াঃ
• ﻓﻌﻦ ﻋﺎﺋﺸﺔ - ﺭﺿﻲ ﺍﻟﻠﻪ ﻋﻨﻬﺎ - ﻗﺎﻟﺖ : " ﻛﻨﺖ ﺃﺷﺮﺏ ﻭﺃﻧﺎ ﺣﺎﺋﺾ ، ﺛﻢ ﺃﻧﺎﻭﻟﻪ ﺍﻟﻨﺒﻲ ﷺ ، ﻓﻴﻀﻊ ﻓﺎﻩ ﻋﻠﻰ ﻣﻮﺿﻊ ﻓﻲَّ ، ﻓﻴﺸﺮﺏ ، ﻭﺃﺗﻌﺮﻕ ﺍﻟﻌﺮﻕ ﻭﺃﻧﺎ ﺣﺎﺋﺾ ، ﺛﻢ ﺃﻧﺎﻭﻟﻪ ﺍﻟﻨﺒﻲ ﷺ ﻓﻴﻀﻊ ﻓﺎﻩ ﻋﻠﻰ ﻣﻮﺿﻊ ﻓﻲَّ ، ﻓﻴﺸﺮﺏ ."
_ ‏( ﺭﻭﺍﻩ ﻣﺴﻠﻢ ‏) _.

৪/ স্ত্রীর উরুতে টেক দিয়ে শোয়ে তার প্রতি হৃদয় নিংড়ানো ভালবাসা বুঝানোঃ
• ﻋﻦ ﻋﺎﺋﺸﺔ - ﺭﺿﻲ ﺍﻟﻠﻪ ﻋﻨﻬﺎ - ﻗﺎﻟﺖ : " ﻛﺎﻥ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ﷺ ﻳﺘﻜﺊ ﻓﻲ ﺣﺠﺮﻱ ، ﻓﻴﻘﺮﺃ ﺍﻟﻘﺮﺁﻥ ﻭﺃﻧﺎ ﺣﺎﺋﺾ ."
_ ‏( ﻣﺘّﻔﻖ ﻋﻠﻴﻪ ‏) _.

৫/ স্ত্রীর সাথে একই বালতী বা গোসলের পাত্র থেকে গোসল করাঃ
• ﻓﻔﻲ ﺃﺣﺎﺩﻳﺚ ﻋﺎﺋﺸﺔ ﻭﺃﻡ ﺳﻠﻤﺔ ﻭﻣﻴﻤﻮﻧﺔ ﻭﺍﺑﻦ ﻋﻤﺮ - ﺭﺿﻲ ﺍﻟﻠﻪ ﻋﻨﻬﻢ - : " ﺃﻥ ﺍﻟﻨﺒﻲ ﷺ ﻛﺎﻥ ﻳﻐﺘﺴﻞ ﻫﻮ ﻭﺯﻭﺟﺘﻪ ﻣﻦ ﺇﻧﺎﺀ ﻭﺍﺣﺪ ﺣﺘﻰ ﻳﻘﻮﻝ ﻟﻬﺎ : ﺃﺑﻘﻲ ﻟﻲ ‏( ﺃﻱ ﺍﻟﻤﺎﺀ ‏) ﻭﺗﻘﻮﻝ ﻫﻲ : ﺃﺑﻖ ﻟﻲ ."
_ ‏( ﻣﺘّﻔﻖ ﻋﻠﻴﻪ ‏) _.

৬/ স্ত্রীর সাথে বিনোদন ও মজাক করাঃ
• ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ﷺ ﻟﺠﺎﺑﺮ ﺑﻦ ﻋﺒﺪ ﺍﻟﻠﻪ : " ﻫﻼ ﺑﻜﺮًﺍ ﺗﻼﻋﺒﻬﺎ ﻭﺗﻼﻋﺒﻚ ."
_ ‏( ﻣﺘﻔﻖ ﻋﻠﻴﻪ ‏) _.
• ﻭﻋﻦ ﻋﺎﺋﺸﺔ - ﺭﺿﻲ ﺍﻟﻠﻪ ﻋﻨﻬﺎ - ﺃﻧﻬﺎ ﻛﺎﻧﺖ ﻣﻊ ﺍﻟﻨﺒﻲ ﷺ ﻓﻲ ﺳﻔﺮ ، ﻭﻫﻲ ﺟﺎﺭﻳﺔ ، ﻓﻘﺎﻝ ﻷﺻﺤﺎﺑﻪ : ﺗﻘﺪﻣﻮﺍ ، ﻓﺘﻘﺪﻣﻮﺍ ، ﺛﻢ ﻗﺎﻝ ﻟﻬﺎ : ﺗﻌﺎﻟﻲ ﺃﺳﺎﺑﻘﻚ ."
_ ‏( ﺍﻟﺴﻠﺴﻠﺔ ﺍﻟﺼﺤﻴﺤﺔ 1/254 ‏) _.

৭/ স্ত্রীকে ঘরের কাজ-কর্মে সহযোগিতা করাঃ
• ﺳﺌﻠﺖ ﻋﺎﺋﺸﺔ - ﺭﺿﻲ ﺍﻟﻠﻪ ﻋﻨﻬﺎ - ﻣﺎ ﻛﺎﻥ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ﷺ ﻳﻌﻤﻞ ﻓﻲ ﺑﻴﺘﻪ ؟ ﻗﺎﻟﺖ : ﻛﺎﻥ ﺑﺸﺮﺍ ﻣﻦ ﺍﻟﺒﺸﺮ ﻳﻔﻠﻲ ﺛﻮﺑﻪ ﻭﻳﺤﻠﺐ ﺷﺎﺗﻪ ﻭﻳﺨﺪﻡ ﻧﻔﺴﻪ ."
_ ‏( ﺻﺤﻴﺢ ﺍﻷﺩﺏ ﺍﻟﻤﻔﺮﺩ ._(4996

৮/ স্ত্রীকে খুশি করার উদ্দেশ্যে মুখ ও দাঁত পরিষ্কার রাখাঃ
• ﻗﺎﻟﺖ ﻋﺎﺋﺸﺔ - ﺭﺿﻲ ﺍﻟﻠﻪ ﻋﻨﻬﺎ - ﻛﺎﻥ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ﷺ : " ﺇﺫﺍ ﺩﺧﻞ ﺑﻴﺘﻪ ﺑﺪﺃ ﺑﺎﻟﺴﻮﺍﻙ ."
_ ‏( ﺻﺤﻴﺢ ﻣﺴﻠﻢ ‏) _.

৯/ প্রিয়তমার মনোরঞ্জনে সুগন্ধি ব্যবহার ও উত্তম পোষাক পরিধান করাঃ
• ﻗﺎﻝ ﺍﺑﻦ ﻋﺒﺎﺱ - ﺭﺿﻲ ﺍﻟﻠﻪ ﻋﻨﻬﻤﺎ - : " ﺇﻧﻲ ﺃﺣﺐ ﺃﻥ ﺃﺗﺰﻳﻦ ﻟﻬﺎ ﻛﻤﺎ ﺃﺣﺐ ﺃﻥ ﺗﺘﺰﻳﻦ ﻟﻲ ."
_ ‏( ﻣﺼﻨﻒ ﺍﺑﻦ ﺃﺑﻲ ﺷﻴﺒﺔ ‏) _.

১০/ প্রিয়তমাকে সংক্ষিপ্ত নামে ডাকা ও এমনসব শব্দ দ্বারা তাকে সম্বোধন করা যা সে পছন্দ করেঃ
• ﻛﺎﻥ ﷺ ﻳﻘﻮﻝ ﻟـ ‏[ ﻋﺎﺋﺸﺔ ‏] : " ﻳﺎ ﻋﺎﺋﺶ ، ﻳﺎ ﻋﺎﺋﺶ ﻫﺬﺍ ﺟﺒﺮﻳﻞ ﻳﻘﺮﺋﻚ ﺍﻟﺴﻼﻡ ."
_ ‏( ﻣﺘﻔﻖ ﻋﻠﻴﻪ ‏) _.
• ﻭﻛﺎﻥ ﻳﻘﻮﻝ ﻟﻌﺎﺋﺸﺔ ﺃﻳﻀﺎ : " ﻳﺎ ﺣﻤﻴﺮﺍﺀ ."
_ ‏( ﺍﻟﺴﻠﺴﻠﺔ ﺍﻟﺼﺤﻴﺤﺔ 818/7 ‏) _.
* ﻭﺍﻟﺤﻤﻴﺮﺍﺀ ﺗﺼﻐﻴﺮ ﺣﻤﺮﺍﺀ ﻳﺮﺍﺩ ﺑﻬﺎ ﺍﻟﺒﻴﻀﺎﺀ *.
• ﻭﻗﺎﻟﺖ ﻋﺎﺋﺸﺔ ﺃﻳﻀًﺎ : ﻳﺎ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ﻛﻞ ﻧﺴﺎﺋﻚ ﻟﻬﺎ ﻛﻨﻴﺔ ﻏﻴﺮﻱ ، ﻓﻜﻨّﺎﻫﺎ " ﺃﻡ ﻋﺒﺪ ﺍﻟﻠﻪ ."
_ ‏( ﺍﻟﺴﻠﺴﻠﺔ ﺍﻟﺼﺤﻴﺤﺔ 255/1 ‏) _.

১১/ স্ত্রীর দোষত্রুটি থাকলে সেগুলো থেকে চশমপুশি করা তথা না দেখার ভান করে থাকাঃ
• ﻗﺎﻝ ﷺ : " ﻻ ﻳﻔﺮﻙ ‏( ﺃﻱ ﻻ ﻳﺒﻐﺾ ‏) ﻣﺆﻣﻦٌ ﻣﺆﻣﻨﺔ ﺇﻥ ﻛﺮِﻩَ ﻣﻨﻬﺎ ﺧُﻠُﻘﺎً ﺭﺿﻲ ﻣﻨﻬﺎ ﺁﺧﺮ ."
_ ‏( ﺭﻭﺍﻩ ﻣﺴﻠﻢ ‏) _.

১২/ প্রিয়তমার প্রতি সহমর্মিতা দেখানো এবং কখনো কাঁদলে অশ্রু মুছে দেওয়াঃ
• ﻗﺎﻝ ﺃﻧﺲ : ﻛﺎﻧﺖ ﺻﻔﻴﺔ ﻣﻊ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ﷺ ﻓﻲ ﺳﻔﺮ ، ﻭﻛﺎﻥ ﺫﻟﻚ ﻳﻮﻣﻬﺎ ، ﻓﺄﺑﻄﺄﺕ ﻓﻲ ﺍﻟﻤﺴﻴﺮ ، ﻓﺎﺳﺘﻘﺒﻠﻬﺎ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ﷺ ﻭﻫﻰ ﺗﺒﻜﻲ ، ﻭﺗﻘﻮﻝ ﺣﻤﻠﺘﻨﻲ ﻋﻠﻰ ﺑﻌﻴﺮ ﺑﻄﻲﺀ ، ﻓﺠﻌﻞ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ﻳﻤﺴﺢ ﺑﻴﺪﻳﻪ ﻋﻴﻨﻴﻬﺎ ، ﻭﻳﺴﻜﺘﻬﺎ .. ."
_ ‏( ﺻﺤﻴﺢ ﺍﻟﻨﺴﺎﺋﻲ ‏) _.

১৩/ স্ত্রীর জবানদরাজী বা বাকবিতণ্ডা বরদাশত করাঃ
• ﻋﻦ ﻋﻤﺮ ﺑﻦ ﺍﻟﺨﻄﺎﺏ ﻗﺎﻝ : ﺻﺨﺒﺖ ﻋﻠﻲّ ﺍﻣﺮﺃﺗﻲ ﻓﺮﺍﺟﻌﺘﻨﻲ ‏( ﺃﻱ ﻧﺎﻗﺸﺘﻨﻲ ﻓﻲ ﻣﻮﻗﻒ ‏) ، ﻓﺄﻧﻜﺮﺕُ ﺃﻥ ﺗﺮﺍﺟﻌﻨﻲ ! ﻗﺎﻟﺖ : ﻭﻟِﻢَ ﺗُﻨﻜﺮ ﺃﻥ ﺃﺭﺍﺟﻌَﻚ؟ ﻓﻮﺍﻟﻠﻪ ﺇﻥ ﺃﺯﻭﺍﺝ ﺍﻟﻨﺒﻲ ﷺ ﻟﻴﺮﺍﺟِﻌْﻨﻪ .. ."
_ ‏( ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ ‏) _.

১৪/ স্ত্রীর পাকানো খাদ্যে ত্রুটি না খোজাঃ
• ﻋﻦ ﺃﺑﻲ ﻫﺮﻳﺮﺓ - ﺭﺿﻲ ﺍﻟﻠﻪ ﻋﻨﻪ - ﻗﺎﻝ : " ﻣﺎ ﻋﺎﺏ ﺍﻟﻨﺒﻲ ﷺ ﻃﻌﺎﻣﺎ ﻗﻂ ﺇﻥ ﺍﺷﺘﻬﺎﻩ ﺃﻛﻠﻪ ﻭﺇﻻ ﺗﺮﻛﻪ ."
_ ‏( ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ ‏) _.

১৫/ প্রিয়তমা যে খেদমত আন্জাম দেয় এর কৃতজ্ঞতা প্রকাশ করাঃ
• ﻗﺎﻝ ﷺ : " ﻣﻦ ﻟﻢ ﻳﺸﻜﺮ ﺍﻟﻨﺎﺱ ﻟﻢ ﻳﺸﻜﺮ ﺍﻟﻠﻪ ."
_ ‏( ﺻﺤﻴﺢ ﺍﻟﺘﺮﻏﻴﺐ ﻭﺍﻟﺘﺮﻫﻴﺐ 976 ‏) _.

১৬/ স্ত্রীর পরিবারের সদস্য, আত্মীয়-স্বজন ও বান্ধবীদের প্রতি সম্মান দেখানোঃ
• ﻗﺎﻟﺖ ﻋﺎﺋﺸﺔ - ﺭﺿﻲ ﺍﻟﻠﻪ ﻋﻨﻬﺎ - : " ﺇﻥ ﻛﺎﻥ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ﷺ ﻟﻴﺬﺑﺢ ﺍﻟﺸﺎﺓ ﻓﻴﺘﺘﺒﻊ ﺑﻬﺎ ﺻﺪﺍﻳﻖ ﺧﺪﻳﺠﺔ ﻓﻴﻬﺪﻳﻬﺎ ﻟﻬﻦ ."
_ ‏( ﺳﻨﻦ ﺍﻟﺘﺮﻣﺬﻱ ‏) _.

১৭/ স্ত্রীকে সবসময়ের জন্যে জীবনসঙ্গী হিসাবে রাখার ব্যাপারে নিশ্চয়তা দেওয়াঃ
• ﻋﻦ ﻋﺎﺋﺸﺔ - ﺭﺿﻲ ﺍﻟﻠﻪ ﻋﻨﻬﺎ - ﻋﻦ ﻗﺼﺔ ﺃﻡ ﺯﺭﻉ ﻭﺯﻭﺟﻬﺎ ﺍﻟﺬﻱ ﻛﺎﻥ ﻳﺤﺴﻦ ﺇﻟﻴﻬﺎ ﺛﻢّ ﻓﺎﺭﻗﻬﺎ ؛ ﻗﺎﻝ ﷺ ﻟﻌﺎﺋﺸﺔ - ﺭﺿﻲ ﺍﻟﻠﻪ ﻋﻨﻬﺎ - ﻋﻨﺪﻫﺎ : " ﻛﻨﺖ ﻟﻚ ﻛﺄﺑﻲ ﺯﺭﻉ ﻷﻡ ﺯﺭﻉ ﻏﻴﺮ ﺃﻧﻲ ﻻ ﺃﻃﻠﻘﻚ ."
_ ‏( ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ ‏) _.

১৮/ দুঃসময় ও বিপদআপদে প্রিয়তমার পাশে থাকা ও অসুস্থ হলে চিকিৎসার ব্যবস্থা করাঃ
• ﻗﺎﻟﺖ ﻋﺎﺋﺸﺔ - ﺭﺿﻲ ﺍﻟﻠﻪ ﻋﻨﻬﺎ - ﻓﻲ ﻗﺼّﺔ ﺍﻹﻓﻚ : ﻛﻨﺖ ﺇﺫﺍ ﺍﺷﺘﻜﻴﺖ ﺭﺣﻤﻨﻲ ﷺ ، ﻭﻟﻄﻒ ﺑﻲ ، ﻓﻠﻢ ﻳﻔﻌﻞ ﺫﻟﻚ ﺑﻲ ﻓﻲ ﺷﻜﻮﺍﻱ ﺗﻠﻚ ﻓﺄﻧﻜﺮﺕ ﺫﻟﻚ ﻣﻨﻪ ﻛﺎﻥ ﺇﺫﺍ ﺩﺧﻞ ﻋﻠﻲ ﻭﻋﻨﺪﻱ ﺃﻣﻲ ﺗﻤﺮّﺿﻨﻲ ﻗﺎﻝ : ﻛﻴﻒ ﺗﻴﻜﻢ ! ﻻ ﻳﺰﻳﺪ ﻋﻠﻰ ﺫﻟﻚ ."
‏( ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ ‏)
• ﻭﻋﻨﻬﺎ - ﺭﺿﻲ ﺍﻟﻠﻪ ﻋﻨﻬﺎ - ﻗﺎﻟﺖ : " ﻛﺎﻥ ﷺ ﺍﺫﺍ ﻣﺮﺽ ﺃﺣﺪٌ ﻣﻦ ﺃﻫﻞ ﺑﻴﺘﻪ ﻧﻔﺚ ﻋﻠﻴﻪ ﺑﺎﻟﻤﻌﻮﺫﺍﺕ ."
_ ‏( ﺭﻭﺍﻩ ﻣﺴﻠﻢ ‏) _.

১৯/ ইবাদত-বন্দেগী এবং আল্লাহ ও তাঁর রাসূলের হুকুম আদায়ের ক্ষেত্রে স্ত্রীকে সহযোগিতা করাঃ
• ﻗﺎﻝ ﷺ : " ﺭﺣﻢ ﺍﻟﻠﻪ ﺭﺟﻼً ﻗﺎﻡ ﻣﻦ ﺍﻟﻠﻴﻞ ، ﻓﺼﻠﻲ ﻭﺃﻳﻘﻆ ﺍﻣﺮﺃﺗﻪ ، ﻓﺄﻥ ﺃﺑﺖ ﻧﻀﺢ ﻓﻲ ﻭﺟﻬﻬﺎ ﺍﻟﻤﺎﺀ ."
_ ‏( ﺳﻨﻦ ﺃﺑﻲ ﺩﺍﻭﺩ ‏) _.

২০/ প্রিয়তমাকে নির্ভয় দেওয়া, আস্থাশীল রাখা ও ভয় না দেখানোঃ
• ﻧﻬﻰ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ﷺ : " ﺃﻥ ﻳﻄﺮﻕ ﺍﻟﺮﺟﻞ ﺃﻫﻠﻪ ﻟﻴﻼً ﻭﺃﻥ ﻳﺨﻮﻧﻬﻢ ، ﺃﻭ ﻳﻠﺘﻤﺲ ﻋﺜﺮﺍﺗﻬﻢ ."
_ ‏( ﺻﺤﻴﺢ ﻣﺴﻠﻢ ‏) _.

২১/ ঘরের বাইরে যাওয়ার সময় প্রিয়তমাকে চুমু খেয়ে নির্ভেজাল ও স্বচ্ছ ভালবাসা প্রদর্শন করাঃ
• ﻗﺎﻟﺖ ﻋﺎﺋﺸﺔ - ﺭﺿﻲ ﺍﻟﻠﻪ ﻋﻨﻬﺎ - : " ﻗﺒّﻞ ﺍﻟﻨﺒﻲ ﷺ ﺑﻌﺾ ﻧﺴﺎﺋﻪ ﺛﻢ
ﺧﺮﺝ ﺇﻟﻰ ﺍﻟﺼﻼﺓ ﻭﻟﻢ ﻳﺘﻮﺿﺄ ."
_ ‏( ﺭﻭﺍﻩ ﺃﺑﻮ ﺩﺍﻭﺩ ﻭﻗﻮّﺍﻩ)

(সংগৃহিত)

10/08/2016

Brother No. 001
Age: 20
Height: 178
Figure:SLIM
Blood Group: O+
Nationality:INDIAN
Marital Status:SINGLE
Current Location: CHENNAI
Willing to Relocate: -
Do you live alone: -
Do you have children: -
Would you like to have children:YES
*** RELIGION ***
Since when are you a (conscious) Muslim: BY BIRTH
Do you read Quran in Arabic or Translation:IN ARABIC
Do you fast in Ramadan: YES
Do you Hijab & How: (Ex: Yes/No, with Niqab)
What are you doing to educate yourself in Islam:B.A ISLAMIC STUDIES

*** INTERESTS ***
How do you spend your free time: BY GIVING SPEECH IN FRONT OF PEOPLE
You like: PIOUS
You dislike:ARROGANT
+ Add more if you want. SHE SHOULD BE VERY PIOUS AND NOT MUCH RICH

*** CHARACTERISTICS ***
Your Strengths: SPEECH
Your Weaknesses: KIND HEART
I especially like:GOOD ATTITUDE
I do not like:ALWAYS SAD

*** EDUCATION / OCCUPATION ***
Studies:B.A ISLAMIC STUDIES, B.B.A BUSINESS ADMINISTRATION,AALIM.
Training:-
Current occupation: FINAL YEAR
Languages: TAMIL,URDU,ENGLISH,ARABIC,HINDI.
Other knowledge/Skills:MONO ACT,SHORT FILM DIRECTOR,FOOTBALL PLAYER,ISLAMIC SCHOLAR.

***WISHES FOR FUTURE PARTNER ***
Age: 20,19.
Nationality: INDIAN
Marital Status: SINGLE
Should wear a beard/hijab: MUST WEAR
Qualities S/he should have:PIOUS IS ENOUGH
Other general wishes: I WILL NOT GET DOWRY BUT INSTEAD OF THAT I WILL GIVE MAHAR.
+ Add more if you want.
SHE MAY BE TAMIL,URUDU,ARABIC.

REGARDS:MOULAVI M.S.MOHAMED ALI AL BUKHARI B.A,B.B.A.