OFA Team

OFA Team O.F.A which is the short name for 'Once and For All ' is a 25-member Christian team which was formed in 2016, in Shillong, Meghalaya.

This group of like-minded believers started with the humble motto of-" Christian in Action".

09/07/2020
29/06/2020
Shillong 2016
20/06/2020

Shillong 2016

20/06/2020

*By: Themchuirin Horam*
_Member_
*Once For All Team*

Often times it is not difficult to be blindly philosophical and cynical about many things in life that we are blessed with. However it takes larger consciousness (wisdom), appreciation and faith in action to be in sync with the reality. For instance as cliche as it may sound *, "MONEY IS NOT* *IMPORTANT",* " *MONEY* *CAN'T BUY US SLEEP"* and we may add on. "I say don't become a philosopher about money before you are stable yourself. Don't let your ignorance illusion you." It's very important that we earn honestly with effort and integrity. But see that your faith is not found wanting. In your pursuit remember, 1 Timothy 10:6 says" THE LOVE OF MONEY IS THE ROOT OF ALL KINDS OF EVIL. SOME PEOPLE, EAGER FOR MONEY, HAVE WANDERED FROM THE FAITH AND PIERCED THEMSELVES WITH MANY GRIEFS. We are often paralysed in our mind with misplaced idea(misapprehension) of relationship, Identity, power, purity and so on. It is the need of the hour to percolate our misapprehension and shift our paradigm to excercise our faith. Sometimes GOD brings others who are REAL in our life to put us into perspective in the midst of this illusioned world. REAL PEOPLE have unified, very healthy, very honest voice. People are actually making a difference be it a little in other's life. Let us all be that real people reaching out to one another and to our community true to our motto: _CHRISTIAN IN ACTION_ . May the Lord Almighty bless OFA and take it to greater heights for his glory alone.

16/06/2020

_“If you stop growing today, you stop teaching tomorrow” (Howard Hendricks)_

*By: Philachui Rimai*
*Member*
*Once For All Team*

Ever since we were young we all have heard the great and first commandment (Matt 22: 38) is to love God with all our hearts and soul and mind. This love for God produces love for the study of his word, to grow and motivates us to improve our ability to communicate it and sets our heart to always keep going for tomorrow.
We have observed in our life that most people cease learning by the age of forty. It simply means that they no longer actively, pursue knowledge, understanding and experience that will enhance their capacity to grow and contribute to others. Most simply rest on what they already know but there are some people who remain as a remarkable example of a lifelong student of scripture. Love for God and his words aren’t just enough to hear and agree but must be Practitioners of biblical love. "Blessed are those who hear the word of God and keep it" (Luke 11:28).

Many people particularly leaders they become satisfied with where they are and with what they know. This often occurs after they attain enough to be confortable or can maintain a relatively secure and predictable future but this contradicts the biblical principle of stewardship. Paul often tells Timothy to devote himself to teaching. Practice these things to devote yourself to them, so that all may see your progress. Keep a close watch on yourself and on the teachings. Persist in this, for by doing so you will save both yourself and your hearers (1Tim. 4:15-16)
When we lose our Zeal for knowledge we lose our zest for teaching. When we stop growing, we stop influencing others. When we’re not excited about scriptures we lose the desire to learn. If we expect to challenge the hearts and minds of men and women of the next Generation, our hearts and minds must be challenged too. We cannot influence people for God if we are not learning, Changing and Growing. There is no doubt that the best teachers in any field of knowledge are those who remain students all their lives, so we must never think of ourselves as too old to learn or to grow.

14/06/2020

*“Conceited”*
*By: Khanchui Huishuwoshi*
Member
Once For All Team

The World cheers for you,
Ah! Men never ask why?
A generation of vipers, hypocrites
Vain proud look, covetous heart;
Like a commuter going to and fro
Bypass anyone, to reach the paramount.
What happen betwixt never do you care
Thrilled to fascinate something anew;
Loving only self, thou yield joy in
Selfishness ,pride . Arrogant ehh!!
Set out breaching thy Creator’s desire,
Intentions didn’t cease to hide.
The aftermath thou never comprehend;
Ended somewhere; take in a tip or two.
Traumatize oneself, never did thou
Agnized The loss of being lost.

Arise! arise! Oh sinking mind . Limitless,
thy desires are. Death be the end.Outrun
Thy haughtiness, for Goodness awaits; taste it’s
Sweetness once, before earth reaches you.

07/06/2020

*WHEN LIFE SEEMS UNFAIR*
_By: Somiror Khokyar_
*OFA MEMBER*

When the fire of God comes into our life, our life is going to be more painful before it’s pleasant and life is not going to always look fair. Life is a matter of CHOICE but for Christian, there is one thing that is the answer to everything that ails us, and that is called ‘Trust God’ and ‘Do Good’. Trusting God when he’s not giving you what you want, everything is shaking and you just do not understand what is going on, everything seems unfair right now. Let’s hark back to Psalm 37-3 ‘Trust in the Lord and do good’- two-step plan to succeed when everything in your life is falling apart.
We trust God so much but apart from that are we doing our part as well? Are we doing good? While trusting God are we sowing some good seeds in somebody’s life? Or are we busy fixing our own problems? Let’s find something we can do (sow good seeds) for something else that will then harvest in our life. And are we being idle? God's word discourages idle kind of behavior and activity in the believer's life. God wants us to be active, to be productive, and to contribute with whatever gift we’ve got. We are called to be fruitful and industrious in all aspects of our lives. Written in Proverbs 16:27 abundance of idleness is the devil's workshop. If we truly represent God and his values, through the light of our lives we need to do better. I believe we won’t be able to believe the sin (being idle) that will bring forth destruction in our life. Let’s do our part before idleness damage our life.
Sometimes our concept of what is fair is marred because we judge it by what those around us are getting, we make those comparisons -Joseph’s brother had no complaint about their clothing until Joseph got the coat. -The older brother had no longing for the feast until his father celebrated for the lost younger brother (The Prodigals son). They got jealous at the grace of their Father. Older brother's life doesn’t change, the younger brother's life changed, because of so-called ‘GRACE’ then comparison comes in the way, his attitude transform and leads to jealousy and life unfairness. Before we mumble ‘life is unfair’ we need self-contentment in our life.
When we look ahead of our life we can't see our future, but life is trustworthy to look back, and there we see that even the worst things that happen to us turn out to be life-giving. Out of the catastrophe not in spite of it, in the cause of it, you got where you are.
Life seems unfair, rewards are not equal, but someday everything is going to even out, it may seem unfair in this life but God is good and has given us everlasting life. His grace, his kindness, his love, his forgiveness, his mercy, is all an element of his generosity. The ideal for us is to love Jesus so much that we don’t care about the outcome, but we can be satisfied just to be with him whatever the reward might be. God will give us something more stable in our life which is more of him. A step of faith where we need not figure out too much in our lives and just “TRUST GOD AND DO GOOD”
Reference- Joyce Meyer and Doug Batchelor sermons.

07/06/2020

Antecedant of Abel and Cain (Genesis 4: 1- 16)
-By Themreingam Pheirei
OFA Team Member.

Cain and Abel were brothers. And they didn't like each other. Hypothetically the first two real human beings because Adam and Eve were created by God. Abel was a keeper of sheep and Cain was a tiller of the ground. Cain being the elder among the two had privilege but was not favoured by God. Abel is a good person by all appearance and God smiles on him, fate smiles and everything he does seems to work out well.

And according to the Bible, Abel made sacrifices that were rewarded by God which is a very crucial credential because starting from Adam and Eve, by the time it gets to Abel and Cain, human beings have discovered in this dramatic manner that if they make sacrifices in the present, then theoretically the future can be better. This serves to be one of the major disclosure because it shows that for a creature, for an animal being like us, if we give up something that we want right now we can sort of bargain with fate, as it were, to get something better in the future. And that's what we all do when we work. We start to believe that making the appropriate sacrifices propitiates God, let's say metaphorically, and therefore Abel’s sacrifices worked out for him.

Everything he touched turned to sheep, or anything good, and he had everything he wanted, and everyone liked him, and everybody thought of him to be a good guy. But Cain, on the other hand, wasn't doing so well. And nothing he sacrificed appears to have the proper effect. There is some idea in the story that maybe the sacrifices Cain made were a little bit half-hearted. And for which, God wasn't thrilled at those sacrifices. And that's really what we can be thinking about again for about 50 years because it is possible that if we are making sacrifices and they are not working out that well, then it's not so much that God hates us, but it can be because our sacrifices could be of a somewhat higher attribute.

One day Cain had enough of this, and in a psychological response, he decides to have a chat with God instead of straightening himself out. And it somehow goes like this- an arrogant chat. And basically, Cain challenges God. I assume he says, "Look God, I don't know what sort of world you think you put together here, but we've got Abel, and we've got me, and everything is just working out for him. He is perfectly delightful and everyone likes him, whatever he touches like King Midas turns to gold. And then there's me. I'm breaking myself in half here, offering up my sacrifices, and you turn your nose up at my sacrifices, and nothing works out for me.”

Implying, by the way, that it is God's fault or we can say, stating quite forthrightly that it is God's fault. As we can see, Cain was not happy, rather he was angry, frustrated, depressed and in a hostile, resenting state of mind, which at a certain degree of arrogance we can assume, and which is also worth thinking about for it is possible that, if things are going well for someone we know, and not going so well for us (which happens because there’s an arbitrary element to life) it can actually be the consequence of the quality of our sacrifices.

The reason that things aren't turning out well for us is that our sacrifices just don't have enough blood in them. We're not putting ourselves wholehearted into it, and as a consequence, we are not reaping the crop that we might otherwise get so. And that's a harsh thing to think, but I think that is what God tells Cain, which is quite interesting. I think what God said to Cain was, "Look buddy, before you dare to criticize the creator of the world or reality itself for that matter, you might give some thought to your actions. Here is how I look at it as God: You're in a house, and there is a doorway. There’s a predator cat in heat and it is after you. You have voluntarily invited it in and you let it have its way with you.” Something is produced as a consequence of that, which we can say is unholy. It is the sin that crouches out the door and it indicates that we’ve missed the mark- meaning that we had made an error. It is something we have invited into our life. But it isn't just that Cain invited it in and it stands with Cain but that Cain invited it in this malevolent way of being and he enters into a creative union with this malignant that symbolized in this particular story, using a sexual metaphor.

It is the combination of Cain’s perverseness and this capacity for cruelty and malevolence that meld together into something that's uniquely pathological. Because God knew that Cain was doing something wrong, and that Cain knew it to be wrong and yet was doing it creatively and with intent. So I think that's basically what God tells Cain, “That's what you have done, and that is why your life is not working out as well as your brother's. You are the one who have played a creative role in producing that situation so I am taking zero responsibility for rejecting your sacrifice. So why don't you get the hell out of my sight and think about that for a while?”

Cain leaves, not happy about it at all! This is understandable because when one is having a wretched time, and his brother is doing well, then that's like rubbing salt in one's wound. Hence he had decided to go and have it out with God, and God had simply said, "It’s all your fault. It’s something that you've done voluntarily and now you're lying about it, and complaining about the structure of reality." which was unbearable for Cain. If Cain had any sense(which he hasn't, he had gone too far), he could have gone, sat in a cave for about a decade, eat locust and honey and think about all the terrible things he did and then come out and apologize to Abel and to the people he didn't do well for. And then, with a little humility, he could had start again, and maybe have a different way of life.

But that isn't what happened. What happened was that he decides to take revenge and he did it terribly. He kills Abel. And when God asked Cain about it, Cain replied, "Am I my brother’s keeper?” But God had figured it out for He said, “What hast thou done? The voice of your brother’s blood crieth unto me from the ground.” God could have struck Cain dead but in my understanding, that didn’t seem to have been a sufficient punishment. So the punishment ordained was for Cain to live with what he did. And to prevent other people from killing him, God put a curse on Cain and to which Cain cried, "My punishment is more than I can bear!" It may have been because God had banished him but at the same time, maybe his punishment was more than he could bear because there's a problem when he kills his ideal, Abel.

As he was not doing well, separated from the transcendent and from society, he’s bitterly resentful and he goes out and kill the very thing he most wants to be. So he destroys and demolishes his own ideal. Like Cain, when we kill our ideal, we've destroyed idyll, and then what do we have? We've got nothing because we all need a Shangri-La to live for, and if we destroy our ideal then we've got nothing. And maybe that's what Cain meant when he says, “My punishment is more than I can bear!” Maybe that is because life without that ideal is more than what can be borne. I think the real reason that Cain did what he did was to shake his fist in anger at the structure of reality itself, the unfairness of being. And then, that's metaphorically represented as the proclivity to take revenge on God’s ideal. So the story of Cain and Abel can be even darker than just homicide.

N.B. - We all have moments where our minds drift to another sphere and starts contemplating on the “What ifs”, the “Hows” and the “Whys”. Likewise, I would like to clarify that this is only an excerpt of my thoughts and I do not mean to raise any controversies by this write up. Thank you for reading.

About OFA
07/06/2020

About OFA

07/06/2020

Ngasotnaowui hangkhamachin
*By Rachihan Vashi
OFA member*

Ngasotnaona hangmachin khami hi ithumwuivang kachungkha ngachonya. Khangama khangashao shokahai tharan ngasotnaona ngachonmia kala Ning pàngapadalei lakha ngasotnaona hamachin khamiwui manga eina ithum khalata khamatha ningrin (decision) khuiya. Chitada sada ngasotnaowui hangkhamachin tarkar salaka kapha ngasotnao hiya na, I mathameikap kachili zatngasakngaiya kala hamachinmiya. Thangkhamei ngasotnaona hangkhamachinchi nganalaga khamashunga otchi shurkhui tamkhuiya.
Psalm 1:1makaphaawui khamachinli makazata, morei kasawui ngalemli makhanganinga, manashi kazara mili mangayurkapama michi sokhamina
Proverb 19:20 Hangkachithei khuisanglu kala tamkachithei nganàkhuilu, naodawuivang thangmeimei khavaina
Chithakha ithumwui shongfa mangashong sokhaminngasara
Ngasotnaobing ithum akha eina akha khayon leikahai tharan hangmachingarok chingsa. Na I wui seiha kasa einala hangmachinsa
Ningshilakhaira
Ringkapha zimiksho ngsaseranu

06/06/2020

*"Proho Iwui Ngayin Khavaina"*
_By: Yuithingso kasar_
*OFA Member*

Atam hi mapha thura; masi masala mathar thura; mikumola kapha sakhangai kala mashun eina ringkhangai mi tanglak haira. Okathui hupta raikhon raikhak, tara kaphong, neina kakhanuk, ngalei khaminwui paona pemhaira. Kala kazat kashi thangthang mataisangmamanda okathui nganukhaira. Okathuili ngathum khavai apam akhala maleithura. Shokta khalei saikora hi Bibleli hangkahai chi ungshokmamanda khaleinada shankhuiya.

Atam hitharan Ili Psalm 91 kala Khokharum laa number 193 li kapikahai chi phaningwung ngasakka. Chili hithada hanghai; 'Proho na Iwui ngayin khavaina'. Chieina rairei ralala, kazat kashi ralala, familywui crisis ralala, chipeena konglui khavai khalen sanglala Or khikhakha ralala ithum Christali sh*tkasangbingwui ngayin khavai chiva Proho Jeshu Christa manga. Awui leikashi kala lumashan khami manga china sh*tkasangbing saikora kharing samphangra.
Amen.

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