The Battle Of The Trees

The Battle Of The Trees Or all the Lustres that a Court could give ." The very name ‘Druid’ is derived from the Celtic word for Oak – ‘duir’ meaning door. in water, in foam.

"Just thus in Woods and Solitary Caves The Ancient Hermits lived, but they lived happy, And in their Quiet contemplations found more real comforts, than Societies of Men could yield, than Citys could Afford. CAD GODDEU - THE BATTLE OF THE TREES - As told by Taliesin in the Ancient Welsh Triads - a collection of historical observations arranged epigramatically in threes. The poem is clearly an acco

unt of the murderous plight of the Roman church to erradicate the ancient lores of the 'Tuneful Trib of Bards & Druids whose worshipping practises have been UTTERLY defaced by the establishment as I hope to endeavor to prove correct in the book I am currently researching/writing. Duir, door, Tür, Tor, can all be traced back to the Sanskrit root ‘DWR’, which also means ‘door’ : Protected access -to something of value. Borth - meaning ‘Portal’ - Cantre’r Gwaelod meaning ‘the Sunken Kingdom’
A usually concealed ancient forest is occasionally revealed at such times after winter storms have caused the covering of sand to be drawn offshore. 4000 year old human and animal footprints fossilized in the now hardened peat surface have been observed. More & more of this wonderous glimpse of the past is being revealed every day as time sweeps away the sand. parts of the same forest have recently been exposed in the vertical west bank of aberystwyth some 20 miles away. "I have been in a multitude of shapes,
Before I assumed a consistent form. I have been a sword, narrow, variegated,
I will believe when it is apparent. I have been a tear in the air,
I have been the dullest of stars. I have been a word among letters,
I have been a book in the origin. I have been the light of lanterns,
A year and a half. I have been a continuing bridge,
Over three score Abers. I have been a course, I have been an eagle. I have been a coracle in the seas:
I have been compliant in the banquet. I have been a drop in a shower;
I have been a sword in the grasp of the hand
I have been a shield in battle. I have been a string in a harp,
Disguised for nine years. I have been sponge in the fire,
I have been wood in the covert. I am not he who will not sing of
A combat though small,
The conflict in the battle of Godeu of sprigs. Against the Guledig of Prydain,
There passed central horses,
Fleets full of riches. There passed an animal with wide jaws,
On it there were a hundred heads. And a battle was contested
Under the root of his tongue;
And another battle there is
In his occiput. A black sprawling toad,
With a hundred claws on it. A snake speckled, crested. A hundred souls through sin
Shall be tormented in its flesh
I have been in Caer Vevenir
Thither hastened grass and trees
Minstrels were singing
Warrior-bands were wondering
At the exaltation of the Brython,
That Gwydyon affected. There was a calling on the Creator,
Upon Christ for causes,
Until when the Eternal
Should deliver those whom he had made. The Lord answered them,
Through language and elements:
Take the forms of time prinncipal trees,
Arranging yourselves in battle array,
And restraining the public. Inexperienced in battle hand to hand. When the trees were enchanted,
In the expectation of not being trees,
The trees uttered their voices
From strings of harmony,
The disputes ceased. Let us cut short heavy days,
A female restrained the din. She came forth altogether lovely. The head of the line, the head was a female. The advantage of a sleepless cow
Would not make us give way. The blood of men up to our thighs,
The greatest of importunate mental exertions
Sported in the world. And one has ended
From considering the deluge,
And Christ crucified
And the day of judgement near at hand
The alder trees, the head of the line,
Formed the van. The willows and quicken trees
Came late to the army. Plum-trees, that are scarce,
Unlonged for of men
The elaborate medlar-trees
Tue objects of contention. The prickly rose-bushes,
Against a host, of giants,
The raspberry brake did
What is better failed
For the security of life. Privet and woodbine
And ivy on its front,
Like furze to the combat
The cherry-tree was provoked. The birch, notwithstanding his high mind,
Was late before he was arrayed. Not because of his cowardice,
But on account of his greatness. The laburnuin held in mind,
That your wild nature was foreign. Pine-trees in the porch,
The chair of disputation,
By me greatly exalted,
In the presence of kings
The elm with his retinue,
Did not go aside a foot
He would fight with the centre,
And the flanks, and the rear. Hazel-trees, it was judged,
That ample was thy mental exertion
The privet, happy his lot,
The bull of battle, the lord of the world
Morawg and Morydd
Were made prosperous in pines. Holly, it was tinted with green,
He was the hero. The hawthorn, surrounded by prickles,
With pain at his hand. The aspen-wood has been topped,
It was topped in battle. The fern that was plundered
The broom, in the van of the army, in the trenches he was hurt. The gorse did not do well,
Notwithstanding let it overspread. The heath was victorious, keeping off on all sides. The common people were charmed,
During time proceeding of the men. The oak, quickly moving,
Before him, tremble heaven and earth. A valiant door-keeper against an enenly,
his name is considered. The blue-bells combined,
And caused a consternation. In rejecting, were rejected,
Others, that were perforated. Pear-trees, the best intruders
In time conflict of the plain. A very wrathful wood,
The chestnut is bashful,
The opponent of happiness,
The jet has become black,
The mountain has become crooked,
The woods have become a kiln,
Existing formerly in the great seas
Since was heard the shout:--
The tops of the birch covered us with leaves,
And transformed us, and changed our faded state. The branches of the oak have ensnared us
From the Gwarchan of Maelderw. Laughing on the side of the rock,
The lord is not of an ardent nature. Not of mother and father,
When I was made,
Did my Creator create me. Of nine-formed faculties,
Of the fruit of fruits,
Of the fruit of the primordial God,
Of primroses and blossoms of time hill,
Of the flowers of trees and shrubs. Of earth, of an earthly course,
When I was formed. Of the flower of nettles,
Of the water of the ninth wave. I was enchanted by Math,
Before I became immortal,
I was enchanted by Gwydyon
The great purifier of the Brython,
Of Eurwys, of Euron,
Of Euron, of Modron. Of five battalions of scientific ones. Teachers, children of Math. When the removal occurred,
I was enchanted by the Guledig. When he was half-burnt,
I was enchanted by the sage
Of sages, in the primitive world. When I had a being;
When the host of the world was in dignity,
The bard was accustomed to benefits. To the song of praise I am inclined, which the tongue recites. I played in the twilight,
I slept in purple;
I was truly in the enchantment
With Dylan, the son of the wave.12
In the circumference, in the middle,
Between the knees of kings,
Scattering spears not keen,
From heaven when came,
To the great deep, floods,
In the battle there will be
Four score hundreds,
That will divide according to their will. They are neither older nor younger,
Than myself in their divisions. A wonder, Canhwr are born, every one of nine hundred. He was with me also,
With my sword spotted with blood. honour was allotted to me
By the Lord, and protection (was) where he was. If I come to where the boar was killed,
He will compose, he will decompose,
He will form languages. The strong-handed gleamer, his name,
With a gleam he rules his numbers. They would spread out. in a flame,
When I shall go on high. I have been a speckled snake on the hill,
I have been a viper in the Llyn. I have been a bill-hook crooked that cuts,
I have been a ferocious spear
With my chasuble and bowl
I will prophesy not badly,
Four score smokes
On every one what will bring. Five battalions of arms
Will be caught by my knife. Six steeds of yellow hue
A hundred times better is
My cream-coloured steed,
Swift as the sea-mew
Which will not pass
Between the sea and the shore. Am I not pre-eminent in the field of blood? Over it are a hundred chieftains. Crimson (is) the gem of my belt,
Gold my shield border. There has not been born, in the gap,
That has been visiting me,
Except Goronwy,
From the dales of Edrywy. Long white my fingers,
It is long since I have been a herdsman. I travelled in the earth,
Before I was a proficient in learning. I travelled, I made a circuit,
I slept in a hundred islands
A hundred Caers I have dwelt in. Ye intelligent Druids,
Declare to Arthur,
What is there more early
Than I that they sing of. And one is come
From considering the deluge,
And Christ crucified,
And the day of future doom. A golden gem in a golden jewel. I am splendid
And shall be wanton
From the oppression of the metal-workers" ✨🌳🙏✨

Nothing primitive about us this is genius! According to Strabo,* "a large mirror was elevated on the summit of the templ...
18/10/2024

Nothing primitive about us this is genius!

According to Strabo,* "a large mirror was elevated on the summit of the temple of the sun at Heliopolis, to reflect into that temple the full splendour of its meridian beam, whilst another of still larger dimensions was placed on the Pharos at Alexandria, in such a manner as to reflect ships approaching Egypt at a great distance, and imperceptible to the eye. " 🤩

This description of the 'Pharos' meaning Lighthouse, at Alexandria,
comes from Arab traveller 'Abou el-Balawi el-Andaloussi, who visited Alexandria in 1166.

'The inner ramp, roofed with masonry at 7 shibr (189 cm, 6.2 ft), so as to allow two horsemen to pass at once. In clockwise rotation, the ramp held four storeys with eighteen, fourteen, and seventeen rooms on the second, third, and fourth floors, respectively.'

Nothing now remains of this epic feature from ancient history but I highly suspect the 'Ras El Tin Palace' now standing in the exact same spot, was built using its 'ingredients' 'Ras El Tin' (so named after the acres of fig trees which grow in its gardens) is the oldest royal Egyptian palace still in use.

A team of French archaeologists led by Jean-Yves Empereur re-discovered the physical remains of the lighthouse in late 1994 on the floor of Alexandria's Eastern Harbour. He worked with cinematographer Asma el-Bakri who used a 35 mm camera to take the first underwater pictures of the scattered remains of collapsed columns and statues. Empereur's most significant findings consisted of blocks of granite 49–60 tonnes in mass often broken into multiple pieces, 30 sphinxes, 5 obelisks and columns with carvings dating back to Ramses II (1279–1213 BC).

THE SAYINGS OF THE WISE.1 HAST thou heard the saying of Ciwg, The truly wise bard of Gwynhylwg ? The owner of discretion...
20/08/2024

THE SAYINGS OF THE WISE.

1 HAST thou heard the saying of Ciwg, The truly wise bard of Gwynhylwg ? The owner of discretion is far sighted.

2 Hast thou heard the saying of Cadeiriaith, A bard of highly inspired speech ?

The first step is half the journey.

3 Hast thou heard the saying of Cynrain,

The chief counsellor of the Island of Britain ? Better to keep than to pursue.

4 Hast thou heard the saying of old Idloes, A mild man of respected life ?

The best quality is that of maintaining morals.

5. Hast thou heard the saying of Meigant, At parting from his foes ; The children of the wicked are evil spoken of.

6 Hast thou heard the saying of Cattwg

The Wise, the son of Gwynllyw of Essyllwg ? Let the heart be where the appearance is.

7 Hast thou heard the saying of Cyngar, To those who derided him ?

Longer endures anger than sorrow.

8 Hast thou heard the saying of Gildas

Of the Golden Grove, a man of great dignity ? Rome will not confer prosperity upon the vile.

9 Hast thou heard the saying of Stephen, The bard of Teilaw, of quick answer ? Man desires, God confers.

10 Hast thou heard the saying of Madoc, Son of Idwal, the amiable poet ? There is no success to the coward.

1 1 Hast thou heard the saying of Cynllwg, The venerable bard of wide observation ?

He has received good who has not received evil.

12 Hast thou heard the saying of ancient time, Of worthy clearest utterance ?

The fool will laugh when drowning.

13 Hast thou heard the saying of St. Cynog, Chief of the land of Brecknock ?

The one half of learning is [already] in the head.

14 Hast thou heard the saying of Illtyd, The studious golden-chained knight ? Whoso does evil, evil betide him.

15 Hast thou heard the saying of the Car Cu, After defeating the army ?

It is no disgrace to amend.

1 6 Hast thou heard the saying of Urien, — And who has gain said it ?

God can make the afflicted joyful.

17 Hast thou heard the saying of Heinin The Bard, of the choir of Llanveithin ? The brave will not be cruel.

1 8. Hast thou heard the saying of Ceinddar To the inhospitable ? Christ loves not those who mocked him

19 Hast thou heard the saying of Cynvarch, The bold and active warrior ?

Whoso respects thee not, respect not him.

20 Hast thou heard the saying of Cadgyfro The Aged, whilst reading the book of Cato ? He is not a good man who is not a Welshman.

2 1 Hast thou heard the saying of St. David, The venerable man of extended honour ? The best usage is goodness.

22. Hast thou heard the saying of Ystudvach, Whilst carousing with his bards ? A cheerful countenance, a sound heart.

23 Hast thou heard the saying of Kibddar, To those he saw brutish ?

It avails not to whisper to the deaf.

24 Hast thou heard the saying of Bedwini, Who was a bishop, good and void of vanity ? Consider thy word before uttering it.

25 Hast thou heard the saying of the Cwtta Cyvarwydd, by gathering fire-wood ? The wicked will not perceive his good.

26. Hast thou heard the saying of Dwynwen

The Saint, the fair daughter of Brychan the Aged ? None so amiable as the cheerful.

27 Hast thou heard the saying of Huail, The son of Caw, of the discreet argument? Often will the curse drop from the bosom.

28 Hast thou heard the saying of Cawrdaf, Son of Caradawc Vreichvras, the chieftain ? The promoter of work is the cautious hand.

29 Hast thou heard the saying of the Wise Man, Counselling the servant of another ?

Who does mischief, let him expect its fellow.

30 Hast thou heard the saying of Lleynawg, The honoured and exalted warrior ? Better a grave than a needy life.Hast thou heard the saying of Cynan Wledig, a Saint of good disposition ? Every rash person injures his portion.

32 Hast thou heard the saying of Gwrgi, Counselling on the Sunday?

The lucky needs only to be born.

33 Hast thou heard the saying of Cynon, When avoiding the drunken ?

Good ale is the key of the heart.

34 Hast thou heard the saying of Hylwydd, Who was a wise and experienced sage ? The favour of a lord is no inheritance.

35 Hast thou heard the saying of Hu Arddar, Whilst conversing with his friend ? Happy is he who sees those who love him.

36 Hast thou heard the saying of Rheged, Who was faithful, and upright in his creed ? Who does evil, let him beware.

37 Hast thou heard the saying of the Counsellor, Whilst conversing with the colour of the dawn ? Beauty lasts but an hour.

38 Hast thou heard the saying of Ivor Hael, of the open hall-portals ?

Woe to the aged who shall lose his shelter.

39 Hast thou heard the saying of the bold man ? Let every one be cheerful in his house ;

The rueful visage, ill betide it.

40 Hast thou heard the saying of Llywarch, That bold and intrepid old man ? Though not intimate, yet offer greeting.

41 Hast thou heard the saying of Dingad, When rebuking the son of a wicked father ? Soon will the duck's son learn to swim.

42 Hast thou heard the saying of Mordav,

Who was one of the three most generous men ? Of evils, best is the smallest.

POETRY.

43 Hast thou heard the saying of Dynolwas, The best man in society?

The orderly will long be loved.

44 Hast thou heard the saying of Avaon, Son of Taliesin of recording verse ?

The cheek will not conceal the anguish of the heart.

45 Hast thou heard the saying of Morgan Mwynvawr, of gentle nature ?

He is not wise who does not conceal his intentions.

46 Hast thou heard the saying of the nurse, Counselling her foster son ?

Let the skilful conceal his purpose.

47 Hast thou heard the saying of Ysgavnell, Son of Dysgyvundawd Gadgymmell?

The poor will not receive presents from a distance,

48 Hast thou heard the saying of Caw ? Though it is easy to un-freeze frost, It is not easy to un-sort sort.

49 Hast thou heard the saying of Ysperir, While conversing with Menw Hir? The true friend is seen in adversity.

50. Hast thou heard the saying of Ivan,

Brother in the Faith to Cattwg of Llancarvan ? The grain of sand has his portion of the beach.

5 1 Hast thou heard the saying of Heledd,

The daughter of Cyndrwyn, of extensive wealth? Prosperity cannot come of pride.

52 Hast thou heard the saying of Eleri, Where there was not a bestowing hand? It is not almsgiving that causes poverty.

53 Hast thou heard the saying of St. Cewydd, To his numerous relatives?

There is no true friend but the Almighty.

54 Hast thou heard the saying of Endigant, The Bard, where his audience was illustrious? Bad words will not be recalled.

51 Hast thou heard the saying of Gwaithvoed, When he loved not long delay ?

Let the longest tarrier go furthest into the wood.

52 Hast thou heard the saying of the discreet man, To one who would not act with discretion ?

What is acquired through fraud will not long prosper.

53 Hast thou heard the saying of the Druid, Who had seen the state of nations ? Scarcely is there, in a thousand, one happy.

54 Hast thou heard the saying of the eloquent man, Who knew the befalling of destiny?

Every one longs for the object of his fancy.

55 Hast thou heard the saying of Cadair, Who in every answer was of brief words ; The light load brings the hay.

56 Hast thou heard the saying beneath the foliage, Of the wise old man, whose equal was not found ? God guards every pious one.

57 Hast thou heard the saying of the captive, After subduing every longing ?

The good God will not undo his work.

58 Hast thou heard the saying of Ceredig, A wise and select king ?

Every one has his foot on the fallen.

59 Hast thou heard the saying of the enlightened man, Revolving his meditations ?

Above all remember death.

60 Hast thou heard the saying of John The Apostle, of clear declaration ? Have God's grace, and have all things.

And thus terminate eight score of the Sayings of the Wise; and wise is the man who understands them, and acts accordingly.

Another world 🏴󠁧󠁢󠁷󠁬󠁳󠁿
19/08/2024

Another world 🏴󠁧󠁢󠁷󠁬󠁳󠁿

18/08/2024

Betty Kovacs explains the different waves of spiritual awakenings throughout History, and how we found techniques to experience higher states of consciousnes...

'Before the gods that made the gods Had seen their sunrise pass, The White Horse of the White Horse Vale Was cut out of ...
14/08/2024

'Before the gods that made the gods Had seen their sunrise pass, The White Horse of the White Horse Vale Was cut out of the grass.'

"DAVYDD ! the Bards are coming,All the minstrels with come to thy house with honour.Davydd, son of Davydd my chief,Well ...
14/08/2024

"DAVYDD ! the Bards are coming,

All the minstrels with come to thy house with honour.

Davydd, son of Davydd my chief,

Well hast thou distributed, thou great-grandson of Einion.

Diligently do the Bard seek thee,

Davydd Llwyd, who withholdest not the banquet.

Fair residence of the venerable beloved one,

Whilst thou existest thou art a town of assembling ;

A dwelling thou hast surrounded by sunshine,

On the fair brow of the vale of Towyn is the house,

The edifices of St. David's are those of thy land.

Or the Zion of the island is there.

The Island of the Saints, or St. James's

The Hospitium of the Nightingale of Bettam.

The object of pilgrimage for every district ;

Thou Pope of Rome, of Kedewain region.

Thou art a second Cadell Deyrnllwg,

Powerful, to protect us all.

Like the faithful sanctuary cross of Keri,

The lord of Kedewain will protect us.

Thou hast not fled, thou wilt not retire,
To spare expense of the costly world.

Thou maintainest thy house, thou venerable generous one,

And distributest goods to the deserving.

Should a King arrive, thou Pope of the island,

And come unto thy country, he would go to thy court.

Every minstrel, every stout traveller,

All come to thee, every one to his lodging;

Every poor man even as far as Glamorgan,

Every simple person, as if he were the Pope or Sir Foulk.1

Every mouth — all have sung

Long life to thee, and that was a pleasant thing.

As abundant as is the poetry,

So much the more difficult is it to find wood for the song.

And we possessed for poetry

Wood for a season, if Gwilym would permit.

There are two edges to each tongue,

To cut the wood, the oaks of verse.

The men of genius are hewing

Their verse up yonder, out of the wood of the hill,

So that there will not be found, for a while,

Ttie materials of a poem out of the ivood.

The wood has gone into thy poems,

And ^& forest will not long endure.

There are two with poems for you,

Exercising themselves in metre ;

SWRDWAL, the energetic carpenter of accurate verse,

Felling trees to form a song.

LLAWDDEN, with his axe,

Will not leave wood materials, wherever he comes;

Extensive is the work of his craft,

The felling of trees for the keys of verse.

Two are they who, if allowed,

Will not leave wood in the country ;

Few are the trees on the hill top

That remain after them, as refuse.

Hewing a poem, renewing wood,

Not of weak hazel nor of thorn bushes.

Commencing the verse, squaring the wood,

Am I still doing for thee, Davydd.
In the top of the spreading oak of three languages

There is room to set my axe at work.

Should the woods of record be exhausted,

Davydd, thou art wood of the dwelling of poetry;

The best material art thou, Davydd ;

The wood of ode and of poem thou art.

Thou art the wood, the material of the house of song,

The support of activity in the directing of ardour.

The rafter of our language, and its roof overhead,

Its gable beam, and its staunch joist.

A straight grown pillar of Einion have we,

With a strong sound core, from Gwilym.

The stately oak of Keri, fair and venerated,

The roofing tree of the beloved Kedewain.

The home which need not be avoided,

And the payment-table of the Bards art thou.

Ivor of the mansion of the free table :

There is no true Ivor but Davydd.

Happy man on the banks of Severn ;

Hapless our lot, were we deprived of him as our chief."

Composed by Gytto'r Glyn, who flourished about 1450, to Davydd Llwyd of Kedewain, for the Eisteddvod which he held for the Bards at his own house, on the high festival of Whitsuntide ; copied from the book of Mr. Davies, of Penegos.

Electron microscope image of plant cells
23/07/2024

Electron microscope image of plant cells

Truly incredible revelations .. no wonder the ancients worshipped the Waters ✨🩵✨
20/07/2024

Truly incredible revelations .. no wonder the ancients worshipped the Waters ✨🩵✨

An informative introduction to the crystallographic structures of various types of water as well as examples of my work.

26/05/2024

Our moon has an atmosphere consisting of gases like sodium & potassium; NOT found in the atmospheres of Earth, Mars or Venus.

The lunar cycle also exerts effects ultrastructure of pineal gland cells.

Neurohormones may be triggered by the electromagnetic radiation &/or the gravitational pull of the moon.

Cyclic variations related to the moon's phases in the magnitude of the humoral immune response of mice to polivinylpyrrolidone and sheep erythrocytes were also described.

SΞ Hypothesis: THE HUMAN BODYS ACTION POTENTIALS (intra/extracellular) COME FROM THE MOON!

Source https://x.com/YoumotherFUDer/header_photo

19/04/2024

DAYS OF DAYS 🤗

"Days of days are the days that are over and above the lunar year, and are thus distributed according to their number; two days of days are given to Alban Arthan, three to Eilir, three to Hevin, and three to Elved. They are free days, and let any one come from where he may, he will be free, without a weapon against him, since there can be no court and law of country on those days."

Address

The Sunken Kingdom/Cantre'r Gwaelod/Borth/meaning 'Portal'
Borth
SY245LA

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