Yusuf Omale Centre for Ethics and Public Accountability

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10/06/2024

2. ESSAY WRITING COMPETITION FOR NON-STUDENTS and GRADUATES IN KOGI STATE
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Topic: 'Social Media As a Double-Edged Sword'
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ELIGIBILITY:
• To participate, you must be an indigene of Kogi State or resident withinKogi State.

• Participants are only allowed to submit one essay.

• Essays must be submitted in the English language.

• Essays with plagiarism will be disqualified.

• Incomplete or non-compliant submissions will be disqualified.

• Late Submissions will be rendered as ineligible.

SUBMISSION DETAILS:
• Have a minimum of 3000 words and should not exceed 5000 words.

• Assignment should be typed in font type: Times New Roman, Font size: 12, with
1.5 line spacing.

• Be acknowledged as writers own authentic work and well referenced where need
be.

• Must include a certificate of Kogi State origin for indigenes or a confirmation document showing you to be resident within Kogi State.

• Go to the ‘Yusuf Omale Centre For Ethics And Public Accountability' page, like it,
and take screenshot and include the picture to be submitted alongside previous mentioned documents.

• No Physical copies will be accepted, but submit email via e-mail address below;
[email protected]

Deadline for submission is August 20th, 2024.

The essay contest selection procedure will be as follows:

Registration (FREE): Interested students will register for the contest by printing and filling out a registration form, which will be available on the 'Yusuf Omale Centre For Ethics And Public Accountability' page (from 20th June). The registration form will include the name, contact information, and a confirmation that they have read and understood the guidelines. This registration form should be submitted not later than July 20th, 2024, via the Yusuf Omale Centre For Ethics And Public Accountability' email ([email protected]).

Submission: Writers will be required to submit their essays via the Yusuf Omale Centre For Ethics And Public Accountability' email ([email protected]).

Judging: The essays will be judged by a panel of judges who will evaluate the submissions based on the criteria outlined above. The judges will consist of a team of Professionals who will evaluate the essays anonymously. All submissions will be given equal consideration.

Shortlisting: The judges will shortlist the top 10 essays based on their quality, relevance, originality, and coherence. These essays will be ranked based on their scores.

Invitation: The top 10 essay finalists will be invited to make an oral presentation or discuss their essays in front of the judges and audience, which may include stakeholders and scholars on the day of Award Presentation Ceremony which is the final round. The final round involving oral presentations provides an opportunity for finalists to showcase their writing skills and ability to communicate effectively.

Evaluation: The judges will evaluate the oral presentations based on the same criteria used in the previous rounds of selection. The finalists will be judged on their ability to communicate their ideas, engage the audience, and respond to questions, which provides a more comprehensive assessment of their overall abilities.

Final Ranking: The final ranking will be determined based on the combined scores from the previous round of selection and the oral presentation. The essay with the highest score will be declared the winner of the contest, and the second and third places will also be awarded. Consolation prizes and certificates of participation also goes to the seven others in order of their ranking in the competition.

Award Ceremony: The winners will be announced same day during the award ceremony, and they will receive their prizes in the presence of stakeholders, scholars, vice chancellors, parents, and teachers.

The award ceremony is proposed to hold at the Prince Abubakar Audu University, Anyigba, Kogi State in OCTOBER, 2024.

10/06/2024

1. STUDENTS OF TERTIARY INSTITUTIONS IN KOGI STATE ESSAY WRITING COMPETITION
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Topic: 'Causes, Prevalent and Effect of Campus Prostitution in Nigerian Tertiary Institutions on our Society.'
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'YUSUF OMALE CENTRE FOR ETHICS AND PUBLIC ACCOUNTABILITY ' annual essay contest is organized to encourage students develop their writing skills, build confidence, and showcase their creativity. The essay contest also seeks to get society to learn from the students and to recognize that it is our collective responsibility to address certain issues of public importance.

ELIGIBILITY:
• To participate, you must be a student at ANY registered/government approved tertiary institution withinKogi State.

• Participants are only allowed to submit one essay.

• Essays must be submitted in the English language.

• Essays with plagiarism will be disqualified.

• Incomplete or non-compliant submissions will be disqualified.

• Late Submissions will be rendered as ineligible.

SUBMISSION DETAILS:
• Have a minimum of 3000 words and should not exceed 5000 words.

• Assignment should be typed in font type: Times New Roman, Font size: 12, with
1.5 line spacing.

• Be acknowledged as writers own authentic work and well referenced where need
be.

• Must include a confirmation slip showing you to be a registered student at that Institution for that academic semester/term, and must include a copy of their Student ID.

• Go to the ‘Yusuf Omale Centre For Ethics And Public Accountability' page, like it,
and take screenshot and include the picture to be submitted alongside previous mentioned documents.

• No Physical copies will be accepted, but submit email via e-mail address below;
[email protected]

Deadline for submission is August 20th, 2024.

The essay contest selection procedure will be as follows:

Registration (FREE): Interested students will register for the contest by printing and filling out a registration form, which will be available on the 'Yusuf Omale Centre For Ethics And Public Accountability' page (from 20th June). The registration form will include the student’s name, school, level, contact information, and a confirmation that they have read and understood the guidelines. This registration form should be submitted not later than July 20th, 2024, via the Yusuf Omale Centre For Ethics And Public Accountability' email ([email protected]).

Submission: Students will be required to submit their essays via the Yusuf Omale Centre For Ethics And Public Accountability' email ([email protected]).

Judging: The essays will be judged by a panel of judges who will evaluate the submissions based on the criteria outlined above. The judges will consist of a team of Professionals who will evaluate the essays anonymously. All submissions will be given equal consideration.

Shortlisting: The judges will shortlist the top 10 essays based on their quality, relevance, originality, and coherence. These essays will be ranked based on their scores.

Invitation: The top 10 essay finalists will be invited to make an oral presentation or discuss their essays in front of the judges and audience, which may include stakeholders, scholars, vibe chancellors, parents, lecturers, and fellow students on the day of Award Presentation Ceremony which is the final round. The final round involving oral presentations provides an opportunity for finalists to showcase their writing skills and ability to communicate effectively.

Evaluation: The judges will evaluate the oral presentations based on the same criteria used in the previous rounds of selection. The finalists will be judged on their ability to communicate their ideas, engage the audience, and respond to questions, which provides a more comprehensive assessment of their overall abilities.

Final Ranking: The final ranking will be determined based on the combined scores from the previous round of selection and the oral presentation. The essay with the highest score will be declared the winner of the contest, and the second and third places will also be awarded. Consolation prizes and certificates of participation also goes to the seven others in order of their ranking in the competition.

Award Ceremony: The winners will be announced same day during the award ceremony, and they will receive their prizes in the presence of stakeholders, scholars, vice chancellors, parents, teachers, and fellow students.

The award ceremony is proposed to hold at the Prince Abubakar Audu University, Anyigba, Kogi State in OCTOBER, 2024.

Mass transit: Zulum launches 610 taxis, tricycles, buses in Maiduguri… Gives N50m to 1,000 operators… Targets 3,200 bene...
04/02/2022

Mass transit: Zulum launches 610 taxis, tricycles, buses in Maiduguri

… Gives N50m to 1,000 operators
… Targets 3,200 beneficiaries

Borno Governor, Professor Babagana Umara Zulum, has launched 610 taxis, tricycles and buses to enhance urban mass transportation in Maiduguri and parts of Jere and Konduga Local Government Areas which fall under the metropolis.

Zulum arrived Maiduguri after his presidential press briefing in Abuja today, Thursday, and drove from
the airport to Ramat Square in Maiduguri, where he launched 610 means of transportation which combine 100 Toyota LE cars for city taxis, 500 tricycles popularly known as ‘Keke NAPEP’ and 10 Ashok Leyland buses each with capacity for 41 passengers.

While the 10 buses were left under the custody of Borno Express Transport Corporation for intracity services, the 500 tricycles were allocated to 2000 operators with each tricycle owned by a group of four unemployed persons. The 100 taxis were also allocated to 200 persons with each to be owned by two, making a total of 2,200, the number of persons who benefited from the tricycles and taxis.

Modalities for the distribution were arrived at after Governor Zulum held meetings with leaders of different associations of Keke NAPEP operators who informed the governor that some of their members form groups to own tricycles and they have their ways of jointly managing them and sharing profits.

Before Zulum’s launch, the State Commissioner for Transport, Dr. Abubakar Tijjani, assured the governor of effective and efficient supervision to ensure functional deployment to routes in line with the governor’s goal of increasing access to mass transport in the metropolis.

On security integrated into the tricycles and taxis, Managing Director and Chief Executive of Bexil Computers & Communications, Yusuf
Hayatuddeen, said each of the 500 tricycles has digital stickers from which passengers can use smart phones to access essential data of all operators. He also explained that with the stickers, movements of the tricycles will be tracked to ensure each operator only operates within communities they are expected to serve.

… Grants N50m to 1,000 Keke Napep operators

Aside the 2,200 persons allocated the tricycles and taxis, Governor Zulum also granted N50m to 1000 members of different Keke NAPEP operators who did not benefit from the launch given the fact that the associations have thousands of members, some of whom either own tricycles or work as riders and spare-riders.

The 1,000 persons was to each receive N50,000 as social support.

A combine total of 3,200 youths benefitted from the distribution of the tricycles, taxis and grant.

23/11/2021

TEXT OF THE PRESS CONFERENCE ADDRESSED BY THE HON. MINISTER OF INFORMATION AND CULTURE, ALHAJI LAI MOHAMMED, IN ABUJA ON TUESDAY NOV. 23RD 2021 ON THE REPORT OF THE LAGOS STATE JUDICIAL PANEL OF INQUIRY AND RESTITUTION TO INVESTIGATE CASES OF POLICE BRUTALITY AND THE INCIDENT OF OCT. 20TH 2020 AT LEKKI TOLL GATE

Good morning gentlemen

2. It's no longer news that the Lagos State Judicial Panel of Inquiry that investigated cases of police brutality as well as the incident of Oct. 20th, 2020, at Lekki Toll Gate in Lagos has submitted its report. The submission happened while I was out of the country on national assignment. Unlike many commentators and analysts, we took our time to read and digest the report, and we are now well placed to respond.

3. Without mincing words, let me say that never in the history of any Judicial Panel in this country has its report been riddled with so many errors, inconsistencies, discrepancies, speculations, innuendoes, omissions and conclusions that are not supported by evidence. What is circulating in public space is simply a rehash of the unverified fake news that has been playing on social media since the incident of Oct. 20th 2020. It is simply incredible that a Judicial Panel set up to investigate an incident has submitted a report laden with allegations, the same allegations it was set up to investigate in the first instance. Instead of sitting for all of one year, the panel could have just compiled social media 'tales by the moonlight' on the incident and submitted, saving taxpayers' funds and everyone's time. That report is nothing but the triumph of fake news and the intimidation of a silent majority by a vociferous lynch mob.

4. Gentlemen, we have read some critical analysis of the report by a courageous few. One commentator, a lawyer, said it raised more questions than answers. Another commentator, a journalist, called it a 'disgraceful report by a disgraceful panel', saying it reported allegations instead of investigating the allegations. Yet another wondered how a Judicial Panel could use the words 'massacre in context' and equate such to a massacre. All these and many more have raised valid questions on that report. We salute their courage and refusal to be cowed by the rampaging lynch mob that has been screaming blue murder since the report was released.

5. We do not intend to bore you by rehashing details of the discrepancies, innuendoes, inconsistencies and errors in that report. They are already in the public space. Let us, however, point out some key highlights of such discrepancies, errors, omissions, etc.

i) - The report threw away the testimony of ballistic experts who testified before it. The experts said, inter alia, in their testimony:

''The Team finds that from the medical data examined, including the timeline of arrival at medical facility and the nature of the injuries sustained by the Victims, who were taken to the 5 medical facilities, that no military grade live ammunition (high-velocity) was fired at the protesters at Lekki Tollgate on 20th October 2020, within the timeframe of reference (18.30- 20.34hrs). That the GSW (Gun Shot Wounds) injuries (4 in number between 19:05 and 19:45 hrs), which were examined by the Team, can be safely identified as being discharged by either low velocity caliber and/or artisanal/12-gauge fi****ms (artisanal fi****ms are locally-fabricated weapons). What is however certain is that had the military personnel deliberately fired military grade live ammunition directly at the protesters; there would have been significantly more fatalities and catastrophic injuries recorded. This was clearly not the case.’’

ii) - The same panel that said it deemed as credible the evidence of the Forensic Pathologist, Prof. John Obafunwa, that only three of the bodies on which post mortem were conducted were from Lekki and only one had gunshot injury went on to contradict itself by saying nine persons died of gunshot wounds at Lekki!

iii) - The man whose evidence (that he counted 11 bodies in a military van where he was left for dead before he escaped) was found to be crucial by the panel never testified in person. Rather, the video of his 'testimony' was played by someone else. It did not occur to the panel to query the veracity of the testimony of a man who said he was shot and presumed dead but still had time to count dead bodies inside a supposedly dark van at night!

iv) - The panel said trucks with brushes underneath were brought to the Lekki Toll Gate in the morning of Oct. 21 2020 to clean up bloodstains and other evidence, but still found bullet casings at the same site when it visited on Oct. 30th 2020. It said soldiers picked up bullet casings from Lekki Toll Gate on the night of Oct. 20th 2020, yet claimed that policemen came to the same spot to pick the same bullet casings on Oct. 21st 2020!

v) - The panel was silent on the family members of those reportedly killed, merely insinuating they were afraid to testify. Even goats have owners who will look for them if they do not return home, not to talk of human beings. Where are the family members of those who were reportedly killed at Lekki Toll Gate? If the panel is recommending compensation for the families, what are their identities and addresses? Who will receive the compensations when no family members have shown up to date?

vi) - How did a man who reported seeing the lifeless body of his brother himself ended up being on the list of the panel's deceased persons?

vii) - How can a Judicial Panel convince anyone that the names of some casualties of the Lekki Toll Gate incident listed as numbers 3 (Jide), 42 (Tola) and 43 (Wisdom) are not fictitious names.

viii) - Why did the Judicial Panel feel compelled to concoct a ''massacre in context'' as a euphemism for ''massacre''? A massacre is a massacre. What is ''massacre in context?''

ix) - The report never mentioned cases of police personnel who were brutally murdered or the massive destruction of police stations, vehicles, e.t c during the Endsars protest. Does this mean that the panel didn't consider policemen and women as human beings?

x) - The report didn't make any recommendation on the innocent people whose businesses were attacked and destroyed during the protest in Lagos. I think it was too busy looking for evidence to support its conclusion of 'massacre in context'.

6. It is clear, from the ongoing, that the report of the panel in circulation cannot be relied upon because its authenticity is in doubt. Besides, the Lagos State Government, being the convening authority, has yet to release any official report to the public. Neither has the panel done so. The cowardly leakage of an unsigned report to the public is not enough. Assuming the report in circulation bears any iota of genuineness, it is basic knowledge that the report of such a panel is of no force until the convening authority issues a White Paper and Gazette on it. It is therefore too premature for any person or entity to seek to castigate the Federal Government and its agencies or officials based on such an unofficial and unvalidated report.

7. CNN AND OTHERS
The CNN has been celebrating the leaked report of the Lagos State Judicial Panel of Inquiry. In its rush to claim vindication, CNN apparently didn't even read the report before rolling out the drums in celebration. By that action, CNN has celebrated prematurely and has now committed a double faux pas: First, by relying on unverified social media stories and videos to carry out an investigation of the Oct. 20th 2020 incident at Lekki, where it did not have a correspondent on ground. CNN goofed in its report on the findings of the panel, which fell below the main standards of journalism. Secondly, CNN rushed to the air to celebrate an unsigned and unverified report that is riddled with inconsistencies, errors, discrepancies, innuendoes. That's double faux pas by a news organization that is eager and willing to compromise standards just to claim vindication.

8. Sadly, a section of the Nigerian media has also joined the lynch mob. Honestly, in an attempt to vilify government at all costs, they have done themselves a great disservice. How can any news organization worth its salt write an Editorial validating this kind of report? Are they not seeing what others, including journalists and lawyers, are seeing? In a shocking twist, a Nigerian newspaper chose to hail what it calls ‘’detailed investigative report’’ by CNN, even when the news channel did not even cover the incident of Oct. 20th 2020! It’s a classic case of cutting your nose to spite your face.

9 CONCLUSIONS
i) - Gentlemen, there is absolutely nothing in the report that is circulating to make us change our stand that there was no massacre at Lekki on Oct. 20th 2020. For us to change our stand, a well-investigated report of the incident that meets all required standards and will withstand every scrutiny must be produced and presented to the public. The report in circulation does not meet those requirements. We also appeal to the families of those allegedly killed in Lekki to speak out. It’s untenable to say that some families did not come out because they are afraid. Any parent who is afraid to testify about the death of his or her child is not worth to be called a parent.

ii) - We reject the notion that our soldiers and policemen massacred innocent Nigerians at Lekki on Oct. 20th 2020. That conclusion is not supported by the weight of available evidence. Indictment for murder is a very serious issue that cannot be done on the basis of allegations and corroborations, as the panel did. Such allegations must be proved beyond a reasonable doubt. The report in circulation is calculated to embarrass the Federal Government and its agencies without foolproof evidence. The Federal Government has never condoned the abuse of the rights of Nigerians by security agencies under any guise, hence it disbanded SARS and encouraged states to set up the panels to investigate reports of human rights abuses allegedly committed by the disbanded SARS personnel

iii) - The 37 policemen and six soldiers who died across the country during the Endsars protest are also Nigerians and should not be forgotten.

iv) - Those who have engaged in premature celebration of the report in circulation should now go back and read it thoroughly and tell Nigerians whether it can pass any serious scrutiny.

v) - We are saddened that anyone died at all during the Endsars protest as the life of every Nigerian and indeed every human is sacrosanct. As we have disclosed many times, 57 civilians, 37 policemen and six soldiers were killed across the country during the protest, and we commiserate with their families.

10) Gentlemen, I thank you for your kind attention. I will now take your questions

22/11/2021

To defeat the corruption in our country is to begin by defeating the greed inside of us.

A better you, a better Nigeria

“No matter who you are or where you may be, you can do something to change the world for the better.” – Dr. Edward L. Kramer

BUILDING a better Nigeria simply means building a better you. This is the first and greatest of steps toward building a better Nigeria. “The strength of a nation,” says Samuel Smiles “depends on the character of the people. Individual development is national development.”

We all wish to wake up one morning and find that everything has changed. We all are looking for one big change that will make our country better forgetting the fact that we are the change we seek. As the Chinese proverb goes: “The man who removes a mountain begins by carrying away small stones.” To defeat the corruption in our country is to begin by defeating the greed inside of us.

Each new government promises it will never make the same mistakes its predecessors made. The leading lights in the administration promises to bring a positive change; to break the patterns of failure. They promise to make Nigeria a better place. But deep inside their hearts, they do not desire true change. They do not have the interest of the people in their hearts. All they want is for self-gratification. The new administration is faced with onerous challenges it inherited. This is evident, today, in many ways. There is still a high rate of crimes. There are insecurity, greed, bribery and corruption, examination malpractices, rot in the system, poverty, illiteracy, looting, money laundering etc.

However, with all these happening around us, we must not be tired of doing the right thing. We must not be tired of voting for people that will lead us. We will continue to vote and vote until we get the right set of leaders. We will make our mistakes, learn our lessons and avoid making them in the next election.

When we talk about change, we believe it is the duty of our leaders alone to make that big change. But the truth is: The change we seek will not come from space or from foreign funds until we have an individual change of attitude and behaviour. All the state funds, yearly budget, international funds and donations, and money borrowed from the World Bank cannot bring a physical change if we do not have a moral change. “Waste no more time,” says Marcus Aurelius, “arguing about what a good man should be. Be one.”

We have remained in the same position for several years because we expect the change we seek to come from the world, and get down to us. It will not come. It can only begin from us, then our family, then our community, our state, our country, our continent, and then the world. Of course, the government has a role to play but we also have our own role as the people of this great nation. Mother Teresa said: “Do not wait for the leaders; do it alone, person to person.” The government cannot play our role, and we cannot play theirs either. The government can collect our waste but it is our duty to clean our environment and gather them together.

We are the drivers of success and prosperity. From our thoughts originates our world. We have held ourselves, in a way, from our negative thoughts about the country. We should be careful of what we say and think about our country and ourselves. Imagine when 200 million people hold the same thought of cursing and abusing the country they live in, condemning the nation, accusing everyone of being corrupt except themselves, yelling and crying for change but are not ready to do anything about it. “The thought manifests as the word” says Buddha, “the word manifests as the deed, the deed develops into habits. And the habit hardens into character. So watch the thought and its ways with care. And let it spring from love, borne out of concerns for all beings.”

If you think the little things you do every day are too small to make an impact; if you feel your daily thoughts and actions do not have an impact in the general change you seek, try doing something bad in the presence of a child. In the past, I wanted to change the world, but then I realised I have to make a better me. I have to change myself first, then the world will change along side with me.

There is a story told of a man that went to a fast food restaurant opposite his building requesting that the owner clear the waste in front of the fast food. The owner of the fast food simply replied, he would. When he was about leaving the fast food, a regular customer there called him and said he should go and clean his dirty window. He found out that the day he decided to clean his window, the same day the fast food owner removed the waste in front of his restaurant.

We have all made mistakes in our lives. It is part of human nature. It is inevitable. There is always another chance for a man that is ready to change. But before we can ever hope for change, we must first examine ourselves; and take note of our strengths and weaknesses. Just as a doctor cannot treat a patient without knowing the symptoms, we will not be able to make a change without knowing what is holding us back.

If only we can live with a common purpose! If only we all have a unified thought of making Nigeria a better place. We have to turn to the Lord Almighty for blessings and guidance with all our hearts, soul and might. We cannot have two great religions of the world in our country, with all the churches and mosques; prayers and fasting and still be suffering.

As you make efforts to change towards being better, become an implant by forming the habit of encouraging others. Always look for the good in everyone and in everything. Confucius said: “There is good in everything but not everyone sees it.” We encourage people by seeing their good qualities and we also help ourselves by looking for them.

We get back what we give out. We reap what we sow; it is what we plant today in our home, work place, school and environment that we will harvest in the future. I learned this, at least from experience, that there is no greater joy than to help others succeed.

Remember, the clever begins by changing the world, the wise change themselves. Be Wise. Be Better. Change your thought and change your world. What we think of ourselves matters a lot. So change the way you see Nigeria. See a new Nigeria, see greatness and so it shall be.

I am not saying it is going to be easy, I am simply saying it’s going to be worth it.

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22/11/2021

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20/11/2021

When we say we are our own problem they start grumbling....

Okay listen to these examples:

1. You sell chicken and add over 40% profit, you are happy forgetting that the person that bought the chicken sells tomatoes and pepper.

2. The tomatoes and pepper seller has to recover the excess she paid for the chicken, so she adds her own 42% profit margin.

3. Teacher will come and buy these 2 items with what? She has no other alternative than to increase lesson fees or school fees.

4. You will go and rent house from a landlord who has paid excess for cement, sand, chicken, tomatoes and pepper, lesson fees, how will he meet up if not by increasing his house rent by 60%.

And the circle continues, it is not about dollars, dollars is just an excuse, abi wetin concern garri, beans and yam with dollars.

The problem is you and I and our excessive greed.

- Vivian Oghenekaro

Governor ZULUM of Borno State is indeed a True definition of leadership!💥 Storms Bakassi IDP Camp as early as 5:45am 💥 D...
19/11/2021

Governor ZULUM of Borno State is indeed a True definition of leadership!

💥 Storms Bakassi IDP Camp as early as 5:45am
💥 Distributes N.5 Billion To The IDPs
💥 Spent 7 Hours Coordinating Food Aid Distribution
💥 To Support and Facilitate Resettlement of IDPs in Maiduguri, other towns and communities
💥 Of the N500 million shared, each man and woman (mostly widows) heading a household received N100,000, two bags of 25 kg rice, a carton of spaghetti and five liters of cooking oil
💥 Married women received N50,000 cash each, even after their husbands, each received N100,000 and food items listed above

Departing IDPs Get N.5 Billion as Zulum Storms Bakassi Camp 5:45am Unannounced

… Zulum Spends 7 Hours Coordinating Food Aid .. Rules Out Forceful Relocation Amid IOM
… To Support IDPs Who Choose Maiduguri, Others

More than five thousand internally displaced persons who indicated interest to return to safe and rebuilt communities on Friday received half a billion naira (N500m) when Borno Governor, Professor Babagana Umara Zulum, showed up around 5:45am at a government controlled camp, fondly called ‘Bakassi’ in Maiduguri.

The Governor who spent seven hours coordinating food and cash aid, went unannounced in order to meet and support the most needy and homeless victims, because some persons have the habit of being at IDP camps from morning to evening, pretending to be completely homeless, while at night, they sneak to some homes outside the camp.

The ‘Bakassi’ camp, which is an uncompleted government estate along Maiduguri-Damboa road, has in the nearly seven years been occupied by IDPs from Monguno, Gwoza, Guzamala and Marte Local Government Areas. Many women at the camp have been giving birth to children, some of them almost annually.

Zulum argues that the IDPs camp was becoming a permanent culture and making some citizens become totally reliant on aids that are not sustainable, hence the decision to encourage safe and dignified resettlement with livelihood support.

Of the N500 million shared during the Governor’s visit, each man and woman (mostly widows) heading a household received N100,000, two bags of 25 kg rice, a carton of spaghetti and five liters of cooking oil.

Married women received N50,000 cash each, even after their husbands, each received N100,000 and food items listed above.

Majority of women who head households lost their husbands to killings by insurgents while husbands of some are still missing.

“Majority of the IDPs are willing to safely go back home. I came here in response to their request, to support them to relocate back to their ancestral homes. We are here to give them cash and food support that will help them with some small starting on livelihood after they return”, Zulum said.

The governor said while Borno State Government provided the N500m shared to the IDPs, the Federal Government, through the North East Development Commission, NEDC, provided a chunk of so much food items distributed to them.

The Governor expressed gratitude to President Muhammadu Buhari, Ministry for Humanitarian Affairs, Disaster Management and Social Development as well as the North East Development Commission for supporting Borno people through critical interventions.
. Rules Out Forceful Relocation Amid IOM

While at the ‘Bakassi’ camp, Governor Zulum, in the presence of Borno’s Head of the International Organization For Migration (IOM), Mr. K. Vedahraniy, reiterated that although the state government plans to close all IDP camps in Maiduguri by December, no IDP should be forced to relocate to any community.

He directed that all returns must be voluntary noting that IDPs who choose to live in any part of Maiduguri or elsewhere will be provided with livelihood support to find place and live a productive life rather than depending on aid at camps.

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