AATSG

06/12/2025

05/12/2025

**The Slow Death of Loyalty: How the APC is Quietly Burying the People Who Built It ** Series 2

By Otunba (Dr) Abdulfalil Abayomi Odunowo

Inside the All Progressives Congress today, a silent heartbreak is spreading. Men and women who gave their youth, their money, their health even their freedom for a party that promised change. Many are now old, sick, broke, and forgotten. While new arrivals with deep pockets or famous last names are handed ambassadorial posts, boards, and juicy contracts, the original builders watch from the shadows, wondering why the party they carried on their backs now steps on their necks.

Some have died waiting. Others are dying in silence. “We didn’t join APC for contracts,” one elderly ward chairman whispered to me, voice cracking. “We joined because we believed tomorrow would be better. Now tomorrow has come, and we are the only ones left behind.”
That pain has a face. His name is Jesse T. Garaha.

The Man Who Kept the Party Alive When No One Else Would Jesse T. Garaha was there before APC had a name. When it was still AD, AC then ACD, then ACN, Jesse was the quiet, tireless accountant who made sure party papers were in order, funds (however little) were accounted for, and logistics for secret meetings across the country did not collapse. He sat in smoky rooms with the pioneers:

• The late Chief Alexis Anenior, who chaired ACD with nothing but conviction
• Senator Adefuye, fierce and fearless
• Alhaji Lai Mohammed in his younger, hungrier days
• The indomitable Chief T**i Ajanaku
• Ambassador Yahaya Kwande, carrying the North’s hope
• Engineer Ikechi Emenike
• Sgt. Rogers and so many others who risked everything when opposing PDP felt like su***de.

They had no government money. No security votes. No billions from oil blocs. Just belief and Jesse’s ledgers. He never asked for a kobo. He sold his own car at one point to fuel generators for merger meetings. When his mother died, he buried her quietly and returned to work the next day because “the merger could not wait.”

Today, Jesse T. Garaha pioneer accountant of the legacy parties that birthed APC sits in the mail room of the National Secretariat. No office. No car. No home of his own. He treks or boards staff buses. His health is failing. His children have stopped asking “When will Daddy be recognised?” because the shame is too much.

Every day he walks past photographs of the same leaders he served now presidents, governors, ministers, senators smiling in corridors he can no longer enter without permission. When I spoke to him last week in Abuja after visiting the APC National Secretariat to see the National Chairman , he fought tears and said only this:

“I am not begging for money. I am begging for dignity. Tell them: don’t let me die like this. Not like this.” His story is not unique. It is repeated in every state. The woman who housed fugitives in 2014 now sells pure water. The youth leader who was shot in the leg during the 2015 campaigns now limps from one political office to another, clutching old photographs, pleading for a job “any job.” The elderly clerk who kept party funds in his bedroom because there was no office now watches his grandchildren drop out of school while “new members” buy bulletproof Jeeps.

This is not grievance. This is grief. A Flicker of Hope: What the Current National Chairman of the All Progressives Congress (APC) is Professor Nentawe Goshwe Yilwatda Got Right To be fair, something beautiful happened recently. For the first time in over 25 years, a National Chairman looked at the cleaners, drivers, security men, clerks people previous administrations treated them as furniture and said, “These ones too are human.”

He introduced housing subventions for every single staff member at the National Secretariat, from the least messenger to the directors. Overnight, people who had never dreamt of owning a roof began to smile again. Tears flowed in corridors that day. Grown men hugged one another and wept. That single act proved something profound: when leadership chooses empathy, the entire house feels it.
If one man could do that for secretariat staff in months, imagine what deliberate, nationwide policy could do for the thousands of forgotten foot soldiers across 36 states.

A Plea Before It Is Too Late, The APC is not poor. Nigeria is not poor. What we lack is conscience. Elections are coming. The same people you ignored will be needed again to stand in the sun, to canvass house-to-house, to protect votes with their bodies. Will they still come when their own party treated them like used tissue?

Loyalty is not weakness. Loyalty is capital. And right now, the APC is burning its most precious capital. Jesse Garaha should not die in a mail room. The woman selling pure water should not be invisible. The limping youth leader should not be begging. Give them houses. Give them medical care. Give them board appointments. Give them contracts if you must. But above all, give them back their dignity.

Because a party that eats its own children will one day wake up and find no one left to call it “Father.”

Mr. President, Your Excellencies, Distinguished National Chairman, leaders of the APC:

Jesse is still alive. But not for long if we wait another year. Don’t let the man who kept your records when you had nothing die sorting mail for those who came when you had everything.
Restore the soul of this party. Before the body follows.

Signed:
Otunba (Dr.) Abdulfalil Abayomi Odunowo, D.Sc (h.c)
National Chairman
Asiwaju Ahmed Tinubu Support Group (AATSG)

Date: Friday, 5th December, 2025
Email: [email protected]
Phone: +234 905 353 5322
Website: www.aatsg.org.ng

In this pivotal time, remember: Our choices echo through history. Will you choose to heal the wounds you’ve inflicted, or let apathy destroy what we’ve built? Loyalty to Nigeria, to our Elected President, and to the Truth demands action now before it’s too late.

04/12/2025

**THE BETRAYAL OF LOYALTY IN APC: A HEARTBREAKING REWARD SYSTEM (Series 1)**

By Otunba (Dr) Abdulfalil Abayomi Odunowo

The Ginika Tor Tragedy: How APC Crushes Devoted Souls and Rewards Schemers A Wake-Up Call Before It’s Too Late

Dear APC National Hierarchy,

If the All Progressives Congress (APC) has any shred of conscience left, if it truly cares about the blood, sweat, and tears poured into its foundation by loyal patriots, then it must confront this painful truth: the party’s rewarding system is a cruel betrayal that is tearing us apart from the inside. Look no further than Ginika Tor a woman who sacrificed her life, her reputation, and her future for this party, only to be discarded like yesterday’s news. How can you sleep at night knowing that your silence and inaction are rewarding betrayal while punishing unwavering loyalty? This isn’t just politics; it’s a moral failing that could doom us all in 2027. Don’t let history remember you as the leaders who let the party bleed out from self-inflicted wounds.
This injustice isn’t abstract it’s personal, it’s heartbreaking, and it’s destroying the very soul of our party. Ginika’s story is a mirror reflecting your failures. Ignore it at your peril, for the growing whispers of discontent among the ranks will turn into a roar that engulfs us all.

1. Pre-Election Sacrifices: A Life Poured Out, Met with Indifference
Ginika Tor wasn’t just a supporter; she was a beacon of hope for APC in forgotten corners. Appointed as Federal Commissioner at the Federal Character Commission (FCC) in July 2020 under President Buhari, she could have coasted in comfort. Instead, she chose the hard path using her position to rally hearts and minds for APC. As founder of the Omaluegwuoku Progressive Initiative (OPI), she poured her own resources into breaking the chains of Igbo marginalization, daring to champion Tinubu in a region that shunned us. She built think-tanks, hosted town halls nationwide, and financed mobilizations that your senior leaders never bothered with. Where was your protection then? Your gratitude? This woman gave everything and you gave her nothing but abandonment.

2. Strategic Mobilization in the South-East: Facing Hostility Alone, While You Watched
In a geopolitical zone where APC was a whisper at best, Ginika charged into the fray. She preached a bold message: “The PDP’s empty promises have failed us give Tinubu a chance.” Her “Igbo Kwenu 4 Asiwaju” events pierced the resistance, creating visibility where none existed. She orchestrated high-profile gatherings, like the OPI Think Tank inauguration at Sheraton Abuja, even earning endorsements from Seyi Tinubu himself. She bridged divides, softened enmities, and built bridges you now cross without a backward glance. But ask yourselves: Did you shield her from the backlash? Or did you leave her exposed, vulnerable to the storms she braved for your victory? Your inaction is a stab in the back to every loyalist who risks it all.

3. Official Roles in Youth Mobilization: Honored on Paper, Betrayed in Reality By July 2022, APC couldn’t ignore her fire: Secretary of the APC Youth Wing National Task Force, Coordinator for Support Group Registration & Re-validation, National Deputy Coordinator for BAT Campaign, and “Global Ambassador” for Tinubu’s Mobilization Network. She stood as a pillar among youth and Igbo voters, her voice echoing across the nation. Yet, these titles meant nothing when push came to shove. You bestowed them, then turned away when she needed you most. How can a party that claims to value youth and unity treat its champions like disposable tools? This hypocrisy fuels the despair that’s spreading like wildfire through our base.

4. During the 2023 Campaign: A Lone Warrior’s Cry, Echoed by Your Silence
Ginika organized rallies, press conferences, and tours that breathed life into our campaign. At events like the “Day 52 Hangout” at Unity Fountain, she proclaimed Tinubu as “detribalised and fair-minded,” risking her safety in a region hostile to our cause. She united communities, preached harmony, and staked her entire legacy on our success. Meanwhile, many of you now basking in power stayed silent, waiting to reap what she sowed. Where were you when the threats came? When the isolation set in? Your absence wasn’t just neglect; it was a profound betrayal that breaks the hearts of those who believed in you.

5. Post-Election Nightmare: From Hero to Outcast Your Shameful Legacy
Victory should have brought honor, but for Ginika, it brought humiliation. In early 2024, the Enugu APC Chapter suspended her on baseless “anti-party” charges the very woman who built the structures you abandoned! The South-East Zonal Office ratified it, and where was the national leadership? The presidency she installed? Nowhere. Left defenseless, she faced attacks from civil society, painted as a villain while you protected the schemers. This isn’t a mistake; it’s a pattern of ingratitude that crushes spirits and erodes trust. How dare you let this happen? Your failure to intervene isn’t oversight it’s complicity in destroying the loyal hearts that carried you to power.

6. The Deeper Wound: APC’s System Rewards Betrayers, Punishes the Faithful, Ginika’s torment is no anomaly; it’s the rotten core of APC since 2015. The hardest workers are left unprotected. The greatest sacrificers are sidelined. Grassroots builders are forgotten post-victory. Internal plotters and latecomers snag the rewards. Loyalty? It’s punished, while gamesmanship thrives. This toxic cycle isn’t sustainable it’s a betrayal that breeds resentment, division, and ultimate collapse. National Hierarchy, feel the weight of this: Every ignored loyalist is a seed of rebellion. Continue this, and you’ll face a party in ruins, with no one left to fight for you.

7. The Dire Warning for 2027: Ignore This, and Watch Your Empire Crumble. If APC can’t protect its frontline warriors like Ginika, why should anyone risk their lives for you again? Her story screams a chilling message: “Sacrifice for APC, and you’ll be discarded.” This silent rage is boiling over nationwide in youth wings, state chapters, and among the forgotten faithful. Fail to act, fail to reward loyalty, and 2027 will be your reckoning. The opposition won’t need to attack; we’ll implode from within. National Hierarchy, this is your moment of truth: Rectify this injustice, or bear the guilt of the party’s downfall. The blood of broken loyalties will be on your hands.

Signed:
Otunba (Dr.) Abdulfalil Abayomi Odunowo, D.Sc (h.c)
National Chairman
Asiwaju Ahmed Tinubu Support Group (AATSG)

Date: Wednesday, 3rd December, 2025
Email: [email protected]
Phone: +234 905 353 5322
Website: www.aatsg.org.ng

In this pivotal time, remember: Our choices echo through history. Will you choose to heal the wounds you’ve inflicted, or let apathy destroy what we’ve built? Loyalty to Nigeria, to our Elected President, and to the Truth demands action now before it’s too late.

03/12/2025

**APC’s Rewarding System Is Becoming the Party’s Greatest Weakness Ahead of 2027**

By Otunba. (Dr) Abdulfalil Abayomi Odunowo.

The truth is simple: no political party survives on structures alone it survives on trust. And when a ruling party consistently fails to reward loyalty, commitment, and sacrifice, it creates the very conditions that weaken its own base.

If we look honestly at the APC’s trajectory since 2015, one pattern stands out: the party has never built a coherent, consistent, and transparent rewarding system for its members.

People work, mobilize, defend the party, sacrifice their time, resources, and reputation yet when appointments, opportunities, and recognitions are shared, the same small circle benefits repeatedly while thousands who built the victory remain forgotten.

This is not about entitlement, This is about basic political management. No ruling party can go into 2027 with a demoralised base, unresolved grievances, and millions of supporters who feel used and abandoned. Politics is local, and grassroots loyalty cannot be commanded it must be earned and nurtured.

The recent controversies and appointments only highlight what has been happening quietly for years:

* People who fought for the party are sidelined.
* Those who opposed the party are elevated.
* Those who contributed nothing are empowered over those who carried the burden of elections on their backs.

**This is dangerous.**

Because when loyal supporters lose faith, the party loses its engine. The APC needs to correct this immediately if it wants stability, unity, and a competitive edge in 2027. A fairer and more strategic rewarding system is not a favour it is the foundation of electoral survival.

My Message is simple:
Reward loyalty. Recognize competence. Empower the grassroots. Respect those who stand with the party consistently. Anything short of this will create serious problems for APC, not because the opposition is strong, but because internal discontent will weaken the party from within.

APC can fix this but the time to act is now, not when the damage has already been done.

**Signed:**
Otunba (Dr.) Abdulfalil Abayomi Odunowo, D.Sc (h.c)
National Chairman
Asiwaju Ahmed Tinubu Support Group (AATSG)

Date: Wednesday, 3rd December, 2025
Email: [email protected]
Phone: +234 905 353 5322
Website: www.aatsg.org.ng

As we look to the future, let’s embrace the important role our choices play in shaping the destiny of our nation. Together, let's commit to the path of active and positive citizenship!
Loyal to Country Nigeria, Loyal to any Elected President and finally Loyal to the Truth.

30/11/2025

**We Are One People: Why “Ijebu State” Is the Only Name That Honours Our Soul**

*By Otunba (Dr) Abdulfalil Abayomi Odunowo*

**Close your eyes for a moment and listen.
Can you hear it?**

The same drumbeat that echoes in the Ojude Oba festival in Ijebu-Ode also throbs in the heart of Sagamu during the Akarigbo Day.
The same voice that sings “Ijebu a gbe wa o” in Ikenne is the very voice that answers “A gbe wa o” in Ijebu-Igbo. That is not coincidence. That is blood calling to blood. We are not neighbours who learned to live together. We are brothers and sisters who once shared the same cradle.
Every Remo child knows the story: our fathers and mothers did not appear from the sky. They walked through Ijebu-Ode. They knelt at Ikanigbo. They received the staff, the blessing, the name, and the permission to go and multiply from the hands of the Awujale himself.
Makun, the royal house of the Ewusi, still carries the sacred fire from that same palace.

When the Akarigbo is crowned, certain rites still look back quietly, respectfully to the throne in Ijebu-Ode, because some threads of destiny can never be cut.

This is not politics. This is family.
For more than sixty years, our elders grey-haired, weary, but unbowed carried one dream in their breasts: **IJEBU STATE.** They did not write “Ijebu-Remo State” on their placards.
They did not whisper two names when they prayed at night. They spoke one name, because they lived one truth. And now, when the dawn we have waited for is finally breaking, some voices good voices, anxious voices say, “Let us add a hyphen. Let us write both names, so no one feels left out.”

My brothers, my sisters, hear me with your hearts: A hyphen is not protection. It is the first crack in the wall of a house. If we write “Ijebu–Remo,” we tell our children a lie: That Remo is a guest in Ijebu house. That Ijebu is a landlord who must be reminded to be kind. That the child who left home to build his own compound has suddenly become a stranger who needs a separate key. **No.**

The child is still the child, The compound is still the same family compound, Only the rooms have different doors, Everywhere in Yorubaland we have seen this truth lived beautifully: The Oni of Ife is the father of all, yet the Ooni of Ife does not rename the whole race “Ife-Ekiti-Ondo-Oyo.” The Alaafin’s children spread far, yet no one says the empire must be called “Oyo-Igbomina.”

We grow. We branch. We crown new kings.
But we never change the family name just because a branch has become tall and strong.
Remo is that tall, strong, glorious branch and we are all prouder because of it. The Akarigbo sits in Sagamu with the dignity of centuries, and every Ijebu man and woman bows in respect. But that respect does not need a hyphen to breathe. It breathes in the air we all share, in the dialect that needs no translation, in the Agemo that dances from Ijebu-Ode to Ode-Remo without asking for a passport.

If fear truly exists if any heart worries that “Ijebu State” will swallow Remo identity then let us heal that fear with love, not with grammar.
Create a proud “Ijebu-Remo Provincial Council” or “Ijebu-Remo Local Government Area” inside the state. Name universities, airports, stadiums after Remo heroes. Let the map inside the state shout “REMO” in bold letters from Ikenne to Imota. But the name on the gate of the house the name the world will call us must remain the name our ancestors died carrying: **IJEBU STATE.**

Because a people who forget the name their fathers bore will one day wake up and not recognize their own reflection. I have walked the streets of Ilishan and felt at home. I have eaten pounded yam in Makun and tasted my grandmother’s cooking.

I have danced at Ojude Oba and later the same month joined my brothers under the iroko tree in Sagamu. No one ever asked me, “Are you Ijebu or Remo?” Because the question itself is a wound. We are one people, One root, One river that decided to flow through many beautiful valleys, yet never forgot it came from the same sacred spring. When the new state is born and by God’s grace it will be born soon let the announcement ring clear across the world:

“**Ijebu State has come home.”**

And in every corner of that state, from Ago-Iwoye to Odogbolu, from Ijebu-Igbo to Iperu, from Isara to Ofin, let every child whether his father greets with “Ijebu a gbe wa” or “Remo a gbe wa” lift his head and answer with one voice:

“Yes. We have always been one. And now the world finally knows our name.” Ijebu State.
Nothing less, Nothing broken, Nothing hyphenated, Just us, Whole, Forever.

E je ka wa ni kan naa. A o ni fi ara wa si’ra o.
Amin.

I remain yours in the unbreakable bond of our shared ancestry,

Otunba (Dr) Abdulfalil Abayomi Odunowo
Phone No: +2348057660300
Email: [email protected]

26/11/2025

**Stop the Dangerous Narrative: Nigeria’s Security Crisis Is Criminal Not Religious**

Mischaracterizing banditry and terrorism as a clash of faiths risks deepening distrust, fuelling division, and emboldening those who profit from chaos. Nigeria must confront this crisis with unity, clarity, and responsible public conversation.

By Otunba (Dr.) Abdulfalil Abayomi Odunowo
Ijebu Ode, Nigeria November 2025

Nigeria stands at a critical moral and political crossroads, and the way we speak about our national security challenges will determine whether we build peace or unintentionally escalate tension. In a period where criminal networks, banditry, Boko Haram, and violent extremist groups continue to threaten the stability of communities across the country, it is reckless and dangerously simplistic to frame this insecurity as a religious confrontation. The evidence is clear: these criminals are not acting on spiritual conviction; they are driven by the economics of kidnapping, illegal financing, territorial dominance, and political manipulation.

For instance, armed bandit groups in the North-West, often composed of ethnic Fulani herders, prey on settled farming communities regardless of faith, motivated largely by resource conflicts and criminal opportunism rather than religious ideology. Similarly, Boko Haram and its splinter group, the Islamic State in West Africa Province (ISWAP), have evolved from ideological roots into entities sustained by extortion, looting, and human trafficking, exploiting instability for profit.

These groups have slaughtered both Muslims and Christians, destroyed mosques and churches, and abducted innocent schoolchildren whose only vulnerability was being unprotected. A comprehensive analysis of Boko Haram’s attacks on civilian locations between May 2011 and December 2020 reveals they targeted 83 churches, resulting in 1,521 deaths, and 72 mosques, leading to 2,017 deaths demonstrating that Muslims have often borne the brunt in the Muslim-majority Northeast.

For example, in 2014 alone, Boko Haram bombed mosques in Kano and Maiduguri, killing hundreds of Muslim worshippers during Friday prayers, while also attacking churches in the same region. More recently, in 2025, mass abductions like the kidnapping of over 300 students from a Catholic school in Kaduna were attributed to criminal gangs seeking ransom, not religious zeal, with similar incidents affecting Muslim communities in Zamfara and Kebbi states.

According to the National Human Rights Commission, April 2025 saw 570 killings and 278 kidnappings nationwide, predominantly linked to banditry and general criminality rather than sectarian motives. The Armed Conflict Location & Event Data Project (ACLED) reports that from December 2023 to November 2024, violence in Nigeria involved a mix of banditry, cultism, and herder-farmer clashes, with victims spanning all faiths and ethnicities.

To position this crisis as a war between faiths is to distort reality and hand victory to the architects of fear. Reports from organizations like the Council on Foreign Relations and the International Crisis Group emphasize that banditry is an organized criminal enterprise, not a jihad, with groups forming alliances based on profit-sharing rather than shared religious beliefs. The Nigerian government has repeatedly rejected claims of religious genocide, asserting that security challenges are criminal in nature, affecting Muslims and Christians alike, and requiring unified action against perpetrators.

Nigeria’s greatest strength lies in its diversity and shared humanity. Our ancestors lived side by side, traded together, intermarried, celebrated each other’s festivals, and defended one another long before modern political structures existed evident in historical inter-ethnic alliances across regions like the Southwest and North.

Allowing misinformation and sensational claims to divide us now only serves those who thrive on instability. Instead, we must insist on responsible communication, support evidence-based security reforms, demand accountability from institutions, and strengthen the collaboration between communities and security agencies. This is not the time for incitement or careless narratives; it is a time for clarity, courage, and collective action.

“Terrorism in Nigeria has no religion only victims.”

Nigeria’s path to peace will not come through suspicion or sectarian division, but through truth, unity, and a shared commitment to confronting crime as one people. The sooner we stop amplifying dangerous narratives and start working together with purpose and discipline, the sooner we can reclaim security, dignity, and national confidence.

**Signed:**
Otunba (Dr.) Abdulfalil Abayomi Odunowo, D.Sc (h.c)
National Chairman
Asiwaju Ahmed Tinubu Support Group (AATSG)

Date: Wednesday, 26th November, 2025
Email: [email protected]
Phone: +234 905 353 5322
Website: www.aatsg.org.ng

As we look to the future, let’s embrace the important role our choices play in shaping the destiny of our nation. Together, let's commit to the path of active and positive citizenship!
Loyal to Country Nigeria, Loyal to an Elected President and finally Loyal to the Truth.

25/11/2025

**The Call of Destiny: Ijebu Must Rise**

*By Otunba (Dr) Abdulfalil Abayomi Odunowo*

In a sprawling nation like Nigeria, where diverse ethnic groups coexist, the richness of individual cultures often fades beneath the weight of administrative neglect. For the people of Ijebu, this neglect has morphed into a deep-seated frustration, stemming from the belief that their identity, dignity, and heritage are not adequately represented within the current political framework. The looming question hangs over every Ijebu heart: How much longer can we remain voiceless in a land that has witnessed us flourish? Our fate is intertwined with the historical whispers of our ancestors, screaming for recognition and elevation. The absence of an autonomous Ijebu State has caused our vibrant culture, aspirations, and memories to languish in the shadows of oblivion. Thus, the conflict emerges not a war of swords, but a war of identity.

Throughout history, the Ijebu people have faced myriad challenges that have sought to dilute their essence. Our fathers, who bore the immense weight of these struggles, fought valiantly for a hopeful tomorrow, paving the way for us to inherit their dreams. Now, as we stand on the precipice of a momentous decision, we find ourselves echoing their resolve. Who among us does not feel the weight of our past? The stories that our mothers whispered, the songs sung in our festivals, and the rich tapestry of our culture demand a renaissance. Every Ijebu soul has an inextinguishable fire burning within, a reminder that we are fighting for something greater than ourselves. Some may doubt our strength, some may mock our endeavors, and others may dare to silence us. Yet, we know not merely as individuals but as a collective that our destiny is calling. Will we answer?

If the journey demands sacrifice, if it imperils our peace, and if it threatens our comfort, we must be prepared to embrace the burden. For what we pursue is not mere convenience; it is a historical reclamation, a divine calling. The essence of our movement is anchored in the belief that to rise as Ijebu is to become unstoppable. We are fortified by perseverance, tenacity, faith, and unity. Memory binds us together, compelling us to rise as one, driven by an unwavering mandate from heaven and history. What we seek transcends personal ambition; it is a collective awakening fueled by the cries of our ancestors.

The solution is strikingly clear: Ijebu State must rise, with Ijebu-Ode designated as its rightful capital. This is not a mere dream; it is fate, and as we stand united, the heavens echo our resolve. Our struggle is not limited to the here and now; it extends across generations. Whether it takes one year, ten years, or even a century, we stand firm in our commitment. Let history remember that the Ijebu people persevere, unyielding in their quest for justice and recognition.

We are not merely individuals in pursuit of singular titles or fleeting accolades; we are the embodiment of our heritage, forging a legacy that transcends time. As we navigate this complex terrain, we find solace in our shared purpose and strength in our collective identity. This movement pulsates with the rhythms of our culture, rich with historical significance and a passionate urge to reclaim what is rightfully ours. The Almighty walks with us, guiding our every step, reminding us that our journey is divinely ordained.

At the heart of this movement lies a simple yet powerful truth: we will never lose faith. Against the backdrop of apathy, we become beacons of hope. The tiresome struggle will not deter us; rather, it will galvanize our resolve. On our journey toward Ijebu State, we remind ourselves of the ultimate goal we fight for identity, dignity, and justice.

We call upon the people of Ijebu this is not just our fight; it is our calling. Stand up for our birthright. Stand firm in belief. Together, we will rise and claim our rightful place in the Nigerian federation. Ijebu State must be created, Ijebu-Ode must be the capital, and we will not cease until history bows to justice.

Signed
Otunba (Dr) Abdulfalil Abayomi Odunowo
Convener & founder
Ijebu Lokan Fun Itesiwaju Ijebu Movement

“We will break all barriers of opposition.
IJEBULOKAN FUN ITESIWAJU IJEBU … alajobi a gbé dédé ènì !!”